Vatican attacks American nuns: A compilation. USA nuns live Gospel, serve the poor and sick...while Benedict XVI lives in luxury out-of-touch-with-reality in Vatican Bank Tower
American Nuns Springtime, Catholic Spring…(like Arab Spring)
Diamond bride Mother Angelica’s EWTN acquires Fr. Marcial Maciel’s National Catholic Register: same God and Mammon, same hypocrisy http://jp2m.blogspot.ca/2011/01/diamond-bride-mother-angelicas-ewtn.html
Spiritual healing, the Eucharist and the Rosary bring NEITHER JUSTICE NOR SAFETY FOR CHILDREN, the preys of the John Paul II Pedophile Priests Army http://jp2m.blogspot.com/2010/05/spiritual-healing-eucharist-and-rosary.html
Read news updates for August 12, 2012 below
Updated August 9, 2012
The dogmatic and dictatorial Vatican attacks on American nuns and branding them as “radical feminist” and threatening them is reminiscent of The Mission in the annihilation of Jesuit missionaries and poor tribes in Paraguay, watch the movie trailer here http://popecrimes.blogspot.ca/2011/10/sacred-evil-vatican-benedict-xvi-hall.html and the recent silencing of outspoken Irish priests http://popecrimes.blogspot.ca/2012/04/hypocrite-benedict-silenced-outspoken.html .
It is remarkable that these tough cookies American nuns are not taking the Pope last Tsar totalitarian voice by kneeling down chanting “JP2, we love you” like those hyped World Youth Day http://jp2m.blogspot.ca/2011/02/holy-heist-john-paul-ii-wyd-had-no-role.html or parroting “Amen, Holy Father” like those obedient yes-women Opus Dei numerary celibate women http://pope-ratz.blogspot.ca/2008_04_01_archive.html and OD members (who only receive the Host fake-flesh of Christ in the tongue and kneeling down only http://popecrimes.blogspot.ca/2011/11/oc-diocese-buys-crystal-cathedral-as.html ).
Their keynote speaker is not someone from the Vatican, neither is it a Bishop or a priest, it’s not even a religious nun but rather a laywoman, Barbara Marx Hubbard, a lay woman born in 1929, who studied at L'Ecole des Sciences Politiques at
Latin is not a mother tongue and therefore cannot be the “official language” of the Vatican . Why must the Vatican Bank be above all banks? http://pope-ratz.blogspot.ca/2010/10/latin-is-not-mother-tongue-and.html
Updated August 5, 2012
But there is one practising Catholic woman the
Melinda Gates versus Benedict XVI: who’s more “like Christ”? Melinda Gates saves lives of 200 million women while Benedict XVI sits in out-of-touch-with-reality Vatican Throne http://popecrimes.blogspot.ca/2012/07/vatican-titanic-hit-by-melinda-gates.html
NCAA & Penn State more moral than Vatican . Sports is more moral than John Paul II, Benedict XVI, Vatican Titanic sinking in moral bankruptcy http://popecrimes.blogspot.ca/2012/07/ncaa-penn-state-more-moral-than-vatican.html
Hypocrite Benedict silenced Fr. Tony Flannery, Brian D'Arcy – A compilation… but he does not silence Cardinal Bernard Law and JP2 Army – John Paul II Pedophile Priests
The Vatican is now attacking American nuns, the members of the LCWR Leadership Conference of Women Religious, whose median age is 74 - and if the Vatican would declare any group of sisters to be “outside the Catholic Church”, then those sisters might risk losing anything their communities had accrued over the years -- housing, savings, medical care.1 The pitiless and heartless Pope Benedict XVI does not care about “housing, savings and medical bills” because he has billions of dollars at his disposal for his own old age as he resides in the lap-of-luxury in the largest church and wealthiest medieval palace on the planet, read about the Vatican billions here http://popecrimes.blogspot.ca/2011_03_01_archive.html The Vatican is the only country which will never know recession because there are 1.2 billion Catholics willing to pay for a bite of the prime meat of God-Christ in the Eucharist each week and the International Eucharistic Congress in Ireland will soon take place in June on how to further brainwash Catholics of the “supernatural powers” of the Pope and only-male-Priests to reincarnate God-Christ even if they are powerless and cannot reincarnate dead cats and dead dogs, read more here http://stella0maris.blogspot.ca/2010/01/magisterium-benedict-versus-holy-mary.html The Vatican wants American nuns to be parrots of medieval obsolete Opus Dei doctrines like Mother Angelica's EWTN and therefore her nuns are justified to be worshipping in a $100 millions dollars diamond studded chapel. Mother Angelica and her monastery of nuns in Alabama are broadcasting deceptions in EWTN about the fast-track sainthood of John Paul II, the Opus Dei's biggest Golden Cow, read about the John Paul II Millstone here which proves he was never a saint while alive and can never be a saint now that he is dead http://jp2m.blogspot.ca/ . The diamonds worth $50 million dollars (today it’s worth $100 million) in the chapel of Mother Angelica makes the Victoria Secret $2 million bra a piece of candy’s worth. How many child soldiers and thousands of people were killed in Sierra Leone to furnish Mother Angelica’s greedy appetite for a $50 million diamond chapel – “only the best for Christ, her Spouse” – is Vatican Holy Shit, read more here http://popecrimes.blogspot.ca/2011/11/benedict-xvi-master-manipulator-of.html What a stark contrast between Mother Angelica's monastery secure life versus the LCWR nuns who live amdist the poor.
The main reason why the Pope does not want women to be ordained priests is that these women priests will have a big share of this guaranteed income of billions of dollars from the Eucharist and will have access to the secrets of the Vatican Bank. Therefore the all-male population of the
Imagine that, how the Vatican trembles at the charitable powers of 74 year old women, it’s because from far-flung Rome, the Pope knows he is far away from people and therefore he has no immediate impact and influence in their minds and hearts – except for his papal garb naked-of-morality Emperor’s Clothes from St. Peter’s Square where he helms the Vatican Titanic sinking in moral bankruptcy. That is why Cardinal Ratzinger silenced the few Liberation theologians like Jon Sobrino and Leonardo Boff because he knew he had no immediate influence on the millions of poor people in Latin America and he feared a non-violent revolution enlightened by Liberation Theology – just like Gandhi’s leadership in India that was far from the British Empire and their only solution was to silence and assassinate him, read our related article, http://popecrimes.blogspot.ca/2012/04/hypocrite-benedict-silenced-outspoken.html.
The Vatican Totalitarian Empire also has one weapon of assassination and that is to “silence” or “excommunicate” these priests and nuns who live among the people - who do not agree with the out-of-touch-with-reality papal decrees from a Pope living in luxury in the
Liberation Theology would have awakened the poor of South America of their God-given rights - in this life – and not “Blessed are the poor for theirs is the
The sooner the United Nations annuls the status of the
The Pope controls the gates of Heaven and Hell and he also controls the gates of the Earth as to who is “Catholic or condemned”. Those who do not agree with the ridiculous papal decrees are “condemned” because they do not believe in papal out-of-touch-with-reality decrees against gays, abortion and women priests – just like the American nuns and Girl Scouts who are now under attack by the mighty Vatican, read articles below. It is time the Pope is reduced to a mere ceremonial religious actor which he really is. The Pope and priests have no “supernatural powers”, they cannot reincarnate dead cats and dead dogs and therefore they cannot reincarnate God either, read about the sorcery of the Eucharist here our related article Benedict VERSUS Holy Mary: Priests' transubstantiation instant reincarnation of Christ VERSUS Mary’s 9 months pregnancy& child birth http://stella0maris.blogspot.com/2010/01/magisterium-benedict-versus-holy-mary.html
This 9-seconds transubstantiation of the host is the biggest lie and it is the seat of power of the
Read our latest articles:
Famous LC priest fathered a child. Fr. Thomas Williams, prominent Legion of Christ priest, TV personality and best seller author fathered a child ! VIDEO http://popecrimes.blogspot.ca/2012/05/famous-lc-priest-fathered-child.html
Irish Law versus Canon Law on seal of Confession: A compilation. Sacrament of Confession protects criminals and ignores their victims http://popecrimes.blogspot.ca/2012/04/irish-law-versus-canon-law-on-seal-of.html
Baloney, ‘David Quinn: The beliefs of the church are not going to change by poll’...but the Pope apologizes centuries later for Pope Crimes and Vatican Evils http://popecrimes.blogspot.ca/2012/04/baloney-david-quinn-beliefs-of-church.html
Hypocrite Benedict silenced Fr. Tony Flannery, Brian D'Arcy – A compilation… but he does not silence Cardinal Bernard Law and JP2 Army – John Paul II Pedophile Priests http://popecrimes.blogspot.ca/2012/04/hypocrite-benedict-silenced-outspoken.html
Updated May 9, 2012 Cardinal Bernard Law has a starring role in the oppression of American nuns.
The evil Achilles Heel of Blessed John Paul II, criminal Cardinal Bernard Law, who resigned in disgrace as Archbishop of Boston, apparently has an important role in the powerplay to oppress American nuns who are working for social justice, see news updates below. The Vatican is so afraid of Liberation Theology or working for the poor like the nuns and the Jesuits do, because Liberation Theology threatens their livelihood at the Vatican Bank that hoard despots' ill-gotten wealth from the poor especiallly the Third World countries. Cardinal Bernard Law enjoys "diplomatic immunity" and so he is free to travel freely and carry billions of dollars unchecked. That is why John Paul II papal farted at us Bostonians and he took him and glorified him as Archpriest in the mother of all basilicas of Rome, the St. Mary Major where apparently the Rosary which was recited by Pius V for only one day led to the defeat of the Battle of Lepanto. Unfortunately, the Rosary of John Paul II could not defeat his own JP2 Army - John Paul II Pedophile Preists Army, read our article here http://jp2m.blogspot.ca/ Cardinal Bernard Law is the living proof that John Paul II is not a saint -- no matter what "miracle" the Opus Dei Vatican Saint Factory is cooking up, John Paul II was only a narcissist who was only obssessed with his legacy as John Paul II the Great and the biggest proof is that during his longest papacy, not once did he show Christ's compassion to one of the victims of the 80 pedophile priests that Cardinal Bernard Law condoned and covered-up. As the "representative of Christ" and as the longest reigning pope, he was cold and callous hearted towards children, therefore ,children in the USA and Ireland and around the world should never utter his name with a "Blessed" or "Saint" title, let the Opus Dei worship him as their Golden Cow but children should not be brainwashed, read more here Heil Satanas JP2 Patron Saint of Pedophiles, Pederasts Rapists-Priests! John Paul II is the same yesterday and today-- he cannot protect children http://jp2m.blogspot.ca/2011/05/heil-satanas-jp2-patron-saint-of.html.
Updated May 2, 2012 more good articles defending the nuns, read also our related article Hypocrite Benedict silenced Fr Tony Flannery – A compilation… but he does not silence Cardinal Bernard Law and JP2 Army – John Paul II Pedophile Priests http://popecrimes.blogspot.ca/2012/04/hypocrite-benedict-silenced-outspoken.html
“The Vatican has issued a harsh statement claiming that American nuns do not follow their bishops’ thinking. That statement is profoundly true. Thank God, they don’t. Nuns have always had a different set of priorities from that of bishops. The bishops are interested in power. The nuns are interested in the powerless. Nuns have preserved Gospel values while bishops have been perverting them. The priests drive their own new cars, while nuns ride the bus (always in pairs). The priests specialize in arrogance, the nuns in humility.” read more below
Updated April 28, 2012 with more articles
Benedict XVI has returned to his original nature as God's Rottweiler mauling anyone who disagrees with him and this time on his 7th anniversary as Pope he is mauling American nuns. Upon his return from the communist Cuba where he acted as God's representative and lectured Fidel Castro, he is turning out to be worse than his old self Cardinal Ratzinger by silencing Irish priest Fr. Tony Flaherty and other liberal Irish priests and now he wants to "change" American nuns according to his Vatican mindset which is really out-of-touch-with-reality because all he does all day is count the Vatican Billions as he dress up to have his face covered with movie-star make-up foundations to hide his ugly face and dress up in papal robes that could feed 10 African villages for 10 years to have his photo-op taken with European royalties and world millionnaires and billionnaires. Sister Simone Campbell told the BBC "I've no idea what they're talking about, Our role is to live the gospel with those who live on the margins of our society: the hungry, the poor, the ill. That's all we do." Campbell was responding to Vatican charges that her group, NETWORK, is engaging "corporate dissent." The Vatican accused the Leadership Conference of promoting "certain radical feminist themes incompatible with the Catholic faith." Below is a compilation of all news articles about this latest bullying tactics of God's Rottweiler.
Read our latest articles:
Titanic = 1,500 victims. Vatican Titanic = 15,736 American victims of Captain John Paul II & Benedict Ratzinger. Titanic anniversary = Divine Mercy Sunday http://popecrimes.blogspot.ca/2012/04/titanic-1500-victims-vatican-titanic.html
Baloney, ‘David Quinn: The beliefs of the church are not going to change by poll’...but the Pope apologizes centuries later for Pope Crimes and Vatican Evils http://popecrimes.blogspot.ca/2012/04/baloney-david-quinn-beliefs-of-church.html
Hypocrite Benedict silenced Fr Tony Flannery – A compilation… but he does not silence Cardinal Bernard Law and JP2 Army – John Paul II Pedophile Priests http://popecrimes.blogspot.ca/2012/04/hypocrite-benedict-silenced-outspoken.html
Trial of William Lynn: A compilation. Philadelphia JP2 Army - John Paul II Pedophile Priests Army http://popecrimes.blogspot.ca/2012/04/trial-of-willaim-lynn-compilation.html
Benedict Ratzinger & Marcial Maciel are 2 criminal heads of the Mystical Body and Legion of Christ http://popecrimes.blogspot.ca/2012/03/benedict-ratzinger-marcial-maciel-are-2.html
Satanas JP2 Blood worshipped in Colombia while he was still alive! http://popecrimes.blogspot.ca/2012/04/satanas-jp2-blood-worshipped-in.html
Obama admin versus Vatican Bank. USA government lists Vatican as 'potential money-laundering center' http://popecrimes.blogspot.ca/2012/03/obama-admin-list-vatican-as-potential.html
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June 3, 2012 updates
Why the Pope Hates Nuns
AlterNet
It's tempting to simply view the church hierarchy as a cult of misogyny. But at its heart, it's a cult of power; misogyny is but one tool for securing that power.
June 1, 2012
In 1979, Sister Theresa Kane was given a very special task. As president of the Leadership Conference of Women Religious, an umbrella group for most orders of U.S. Catholic nuns, Kane was asked to deliver four minutes of welcoming remarks, on behalf of American sisters, to the newly elected Pope John Paul II during his first papal visit to the United States. At a gathering inside the grand church in Washington, D.C., known as the Shrine of the Immaculate Conception, Kane offered the pope a warm greeting, and then launched into this:
As I share this privileged moment with you, Your Holiness, I urge you to be mindful of the intense suffering and pain which is part of the life of many women in these United States. I call upon you to listen with compassion and to hear the call of women...As women, we have heard the powerful messages of our church addressing the dignity [of] and reverence for all persons. As women, we have pondered these words. Our contemplation leads us to state that the church, in its struggle to be true to its call to reverence and dignity for all persons, must respond by providing the possibility of women as persons being included in all ministries of the church."
All ministries -- including, of course, the priesthood. Her meaning was not lost on the pope or, it seems, his henchmen in cassocks.
Chief among the new pope's enforcers was Joseph Ratzinger, the bishop from Bavaria, whom, three years later, JPII would appoint to the position of prefect for the Congregation of the Doctrine the Faith, an entity once known as the Roman Inquisition. As prefect, Ratzinger soon had his Congregation all but living up to its historical inquisitive reputation as he conducted a jihad against liberal bishops, clerics and nuns in the U.S., and around the world. Today, the former prefect is known as Pope Benedict the XVI, still an enforcer, and one with a long memory.
Nationwide Catholic "Counter" Rallies Next Friday, Noon, June 8, for Abused Children, Women, Sisters, & Gay Persons
Bilgrimage
As I just noted at the end of my posting a moment ago, a reader I value has sent the following announcement about counter rallies that are being organized to occur simultaneously with the nationwide USCCB- sponsored "religious freedom" rallies this coming Friday. In contrast to the USCCB-sponsored rallies, these counter rallies don't seem to be centrally organized with a website to which I can point readers for more information. But the announcement is informative and clear, and should answer any questions interested readers may have about attending, wearing white, bringing signs to indicate your concerns, and doing local organizing to gather other like-minded Catholics in your area. The proposal to encourage Catholics who want to give a counter-witness to the narrow, politically partisan and lopsided USCCB definition of religious freedom strikes me as very good:
WHAT: Catholic "counter" rallies to show solidarity (A) with women, including American Sisters, disrespected by the hierarchy, (B) with children abused by priests protected by the hierarchy, and (C) with gay Catholics insensitively treated by the hierarchy. The bishops will also be holding at the same time and place a rally to object to the new proposed HHS regulations on health insurance for contraception. The venue will give all Catholics a chance to voice their concerns on other hierarchical concerns the bishops appear uninterested in addressing with Catholics generally.
WHEN: Noon, next Friday, June 8.
LCWR president speaks of pain and process
National Catholic Reporter
Jun. 01, 2012
By Joshua J. McElwee
Franciscan Sr. Pat Farrell, president of the Leadership Conference of Women Religious, told NCR Friday the group is still discerning whether it can abide “with integrity” a Vatican-ordered revision of the organization’s charter, and plans to raise serious questions with church officials during planned meetings later this month in Rome.
In an exclusive interview, Farrell said a special meeting of the group’s national board of directors this week found it facing “a gamut of emotions of ups and downs” as it attempted prayerfully to decide the future course for the organization.
Farrell’s comments come just hours after LCWR, which represents some 80 percent of U.S. women religious, issued its first official statement in reply to a highly critical doctrinal assessment of the group issued April 18 by the Vatican’s Congregation of the Doctrine of the Faith (CDF).
The LCWR reply said the Vatican assessment followed a flawed process and charged that it has caused “scandal and pain throughout the church.”
U.S. nuns reject Vatican’s accusations
Fabrizio Mastrofini
Rome
It took them more than a month but in the end, U.S. nuns have rejected the Vatican’s accusations. The Leadership Conference of Women Religious (LCWR) finally reached a decision at a meeting which took place on 30 and 31 May. The accusations made against them by the Congregation for the Doctrine of the Faith were defined as “unsubstantiated” “and the result of a flawed process that lacked transparency.”
The sanctions imposed - they added - are “disproportionate” and could compromise their board members' ability to fulfil their mission. It was over a month ago that the Congregation for the Doctrine of the Faith had asked for a deep reform of the Leadership Conference of Women Religious, the organisation which represents the majority of orders of women religious in the United States. The investigation concluded that the “the current doctrinal and pastoral situation of the LCWR is grave and a matter of serious concern.” The Archbishop of Seattle, Peter Sartain, was nominated as Vatican delegate for the supervision of the reform work, the revision of the organisation’s statutes, programme planning and the revision of liturgical texts.
Over the past month and a half, the number of demonstrations in favour of the nuns has risen in the U.S., with marches, debates and telegrams expressing solidarity. Three days ago, a group of nuns, and lay people marched before the Apostolic Nunciature in Washington. To everyone’s surprise, the city’s Nuncio, Mgr. Carlo Maria Viganò, went out to speak to the demonstrators, asking two of them to enter his office for a more in depth face to face dialogue. This gesture received a great deal of attention in the progressivist Catholic press and was seen as a sign of sensitivity at the very least.
Washington Post
By Michelle Boorstein, Published: June 1
Leaders representing most American nuns on Friday issued a surprisingly forceful response to a Vatican report calling for their reform, saying the report had caused “scandal and pain” among Catholics.
Reactions among Catholics to the Leadership Conference of Women Religious’s statement were strong and polarized, typical of a faith community divided between those anxious to see Catholic theology more explicitly outlined — and enforced — and those who want more openness on everything from ideas on human sexuality to how decisions are made at the top of the church. ...
Kathleen Sprows Cummings, associate director of the University of Notre Dame’s Center for the Study of American Catholicism, said the statement showed that the women were “unintimidated, committed to dialogue, and above all focused on working toward a more just society.”
But others said it foreshadows continued division in the church.
“What worries me here is the emergence of an adversarial view of membership in the church,” said Michael Sean Winters, a left-leaning Catholic writer.
Medicine Hat News
Friday, 01 June 2012 07:48 Rachel Zoll, The Associated Press
NEW YORK, N.Y. - The largest umbrella group for U.S. nuns said Friday that the Vatican-ordered overhaul of their organization is based on unsubstantiated claims from a flawed investigation that has caused "scandal and pain" for Roman Catholics.
A Vatican agency in April said the group has "serious doctrinal problems," including taking positions that undermined Catholic teaching on the all-male priesthood, marriage and homosexuality. The Vatican reprimand prompted an outpouring of support for nuns by Catholics and non-Catholics.
The Leadership Conference of Women Religious, which represents about 57,000 nuns, said they will bring their concerns to the Vatican orthodoxy watchdog, the Congregation for the Doctrine of the Faith, in a meeting scheduled for June 12 in Rome.
The national board of the nuns' group issued the statement, its first since the Holy See ordered the overhaul, after a three-day private meeting.
CNN
By Dan Gilgoff, CNN.com Religion Editor
(CNN) – The leadership representing most of America’s nuns came out swinging Friday against the leaders of the Roman Catholic Church, in the face of charges from the Vatican that the nuns are espousing “radical feminism” and straying from church teaching.
The Vatican’s criticism of the American nuns has “caused scandal and pain throughout the church community, and created greater polarization,” the Leadership Conference of Women Religious - which represents about 80% of American nuns - said in a statement Friday.
The board of the group had convened in Washington this week for three days of special meetings, provoked by an April assessment from the Vatican that said America’s nuns had largely gone rogue and warned that they could be a negative global influence on the church.
When in Rome, Speak Up for Reality
The New York Times
Editorial
Published: June 1, 2012
The nation’s Roman Catholic nuns are pushing back against the Vatican’s unjustified attack on their fidelity. The president and the executive director of the Leadership Conference of Women Religious, which represents about 80 percent of the nation’s 57,000 nuns, intend to go to Rome and fully rebut the accusations that the group has “serious doctrinal problems” and a tendency toward “radical feminist themes.”
Catholic laity immediately and rightly decried the attack as an insult to the high professionalism of the sisters and the vital importance of their good works. To many, the Vatican’s decision to appoint three American bishops to oversee and remake the conference seemed to be retaliation for the group’s endorsement of President Obama’s health care reform. The nation’s bishops were opposed.
It’s heartening that after six weeks of official silence and spirited discussion in the ranks of the sisterhood, the leadership conference is finally speaking out in its own defense. On Friday, the national board said the Vatican’s assessment of its works was based on “unsubstantiated accusations” and a “flawed” review process.
America Magazine
Posted at: Thursday, May 31, 2012
Author: Tim Reidy
Today we posted two Web-only articles commenting on the "doctrinal assessment" of the Leadership Conference of Women Religious issued by the Congregation for the Doctrine of the Faith. The first article is from Most Rev. Peter Sartain, the archbishop of Seattle and the CDF-appointed delegate charged with overseeing the evaluation of the LCWR. Archbishop Sartain begins with praise for the legacy of women religious in the United States:
Catholic explorers, immigrants, settlers, Native Americans, converts, sisters, brothers and priests faced daunting challenges in the early days: few resources, primitive transportation, disease, extreme weather, racism and language barriers. I am moved every time I read about the establishment of hospitals, schools, orphanages and monasteries in the Pacific Northwest. For the most part, these institutions were the inspiration and work of religious women, who responded to God’s call to serve his beloved people, no matter their religion, culture, language or way of life.
Quite simply, these religious women evangelized. They lived the life of Jesus Christ; they introduced others to him; they taught the truth; they loved; they healed; they cared for the outcast; and most importantly, they prayed. The histories of our early years chronicle the sacrifice offered by religious women to build the foundation of the church in this part of the world, and embedded in each story is a life of prayer. Prayer makes witness to Christ possible and credible.
Washington Post
Nuns push back on Vatican report, calling it unsubstantiated and scandal-causing
By Michelle Boorstein
Leaders representing most American nuns pushed back on Friday against a stinging Vatican report that was issued in April and called for their “reform.”
After a special meeting this week in Washington, the 21-member board of the Leadership Conference of Women Religious issued a statement calling the Vatican report “unsubstantiated “ and saying it has “caused scandal and pain” and exacerbated polarization throughout the Catholic church community.
The board of the conference, whose members represent the vast majority of the 57,000 nuns in the United States, met for three days to consider how to respond to the Vatican report accusing the group of “radical feminism” and of publicly undermining the leadership of the bishops.
The full 1,500-member conference will meet in August to determine more specifically how to react, but Friday’s statement was an unusually bold reaction to the Vatican’s doctrine-enforcing arm and seemed to imply the women may choose to rebel.
Catholic News Service
By Catholic News Service
WASHINGTON (CNS) -- The national board of the Leadership Conference of Women Religious said June 1 the assessment that led to a Vatican order to reform the organization "was based on unsubstantiated accusations and the result of a flawed process that lacked transparency."
"Moreover, the sanctions imposed were disproportionate to the concerns raised and could compromise their (board members') ability to fulfill their mission," the board said in a statement. "The report has furthermore caused scandal and pain throughout the church community and created greater polarization."
The board released the statement the morning after it concluded a special meeting in Washington May 29-31 held to review and plan a response to the report issued to LCWR by the Vatican's Congregation for the Doctrine of the Faith.
Worcester Telegram & Gazette
The Associated Press
NEW YORK — The umbrella group for U.S. Roman Catholic nuns says the Vatican crackdown on their organization is based on unfounded claims and has hurt the church.
The Leadership Conference of Women Religious says they are sending their top administrators to Rome in two weeks to meet with the Vatican officials in charge of their case.
The sisters made the statement Friday after a three-day board meeting.
The Vatican's orthodoxy watchdog in April accused the group of serious doctrinal problems. The Vatican said the organization took positions that undermined Catholic teaching on the priesthood, marriage and homosexuality. The Holy See ordered a complete overhaul of the group.
Reuters
Fri Jun 1, 2012
By Stephanie Simon
(Reuters) - The largest organization of U.S. Catholic nuns on Friday rejected a Vatican assessment that they had fallen under the sway of radical feminism and needed to hand control of their group over to a trio of bishops.
The Leadership Conference of Women Religious, whose members represent about 80 percent of nuns in the United States, issued a sharp statement calling the Vatican's rebuke "unsubstantiated" and "the result of a flawed process that lacked transparency."
The nuns said the Vatican's report has "caused scandal and pain throughout the church community and created greater polarization."
Tensions between U.S. nuns and church authorities, both in Rome and in the United States, have been simmering for decades as nuns have taken an increasingly independent and outspoken role in politics and social outreach.
National Catholic Reporter
By Joshua J. McElwee
A harsh Vatican critique of the organization representing most U.S. women religious was based on unsubstantiated accusations, comes from a flawed process and has caused "scandal and pain throughout the church," the sisters' group said in a statement this morning.
The statement, issued Friday by the Leadership Conference of Women Religious (LCWR), came after three days of meetings among the group’s national board and is the first official public response to the Vatican Congregation for the Doctrine of Faith's April 18 assessment of the organization, which represents some 80 percent of U.S. Catholic sisters.
That stinging Vatican assessment ordered LCWR to revise its statutes, programs and affiliations and place itself under the authority of Seattle Archbishop Peter Sartain.
Friday’s statement said that during their meetings this week LCWR national board members raised concerns about “both the content of the doctrinal assessment and the process by which it was prepared” and that the group’s president and executive director will soon travel to Rome to “raise and discuss” their concerns with Vatican officials.
“Board members concluded that the assessment was based on unsubstantiated accusations and the result of a flawed process that lacked transparency,” the statement continues.
May 23, 2012 Updates news
1,2 &3 The Vatican Lays a Cunning Trap for American Nuns (emphasis ours)
UNITED STATESHuffington Post
Mary C. Johnson
At the end of this month, the Leadership Conference of Women Religious will meet to formulate a response to a
Two millennia ago, the chief priests sent someone to ask Jesus, "Should we pay taxes?" If Jesus said yes, he would pit himself against Jewish resistance to Roman occupation and therefore, in Jewish eyes, against God. If he said no, the Romans could execute him for sedition. Instead, Jesus famously replied, "Render to Ceaser what is Ceaser's and to God what is God's."
In the 15th century, Joan of Arc's ecclesiastical inquisitors asked her, "Do you know yourself to be in God's grace?" If Joan answered yes, she would commit heresy because the Church had long taught that no one could be certain of being in God's grace; if no, they could interpret her answer as an admission of guilt. Joan looked them in the eyes and replied, "If I am not in God's grace, may God put me there; if I am, may God so keep me."
Today, the
The
Any reply the sisters choose to make will have consequences far beyond the keynote speaker at the next annual meeting.
In the 50 years following the Second Vatican Council, the American sisters represented by the LCWR have engaged in discernment and renewal, a process initiated by decree of the popes and bishops at the Council. Not without controversy from Catholics nostalgic for long habits and authoritarian discipline, LCWR Sisters have abandoned traditions that infantilized their members. They've educated themselves, many earning advanced degrees. Inspired by the examples of Jesus and the founders of their religious communities, they moved into ministries with people on the margins: prisoners, the homeless, women, gay and lesbian people, immigrants.
And yes, some of them have occasionally spoken to advocate for gay rights, for women's ordination, for a healthcare plan the bishops opposed. Throughout the process, the LCWR has sought "to develop leadership, promote collaboration within church and society, and serve as a voice for systemic change." The
Though today's sisters watched two-thirds of their companions in religious life leave the convent after Vatican II -- some unsettled by the changes, others impatient that change didn't happen fast enough -- the American sisters represented by the LCWR have clung to their religious vows and their life with each other in the Church. Baptized in Catholic parishes, raised in Catholic families, educated in Catholic schools, these women experienced what each of them believed to be a call from God to dedicate themselves to him in the Church. They've labored within the Church, often without significant financial compensation, rendering retirement difficult for many. These women have often served as missionaries and some of their companions have given their lives as martyrs. The median age of an LCWR sister today is 74.
Now the
If the LCWR submits to Sartain's oversight, they assent to being treated as ecclesiastic children who don't know what's best for them; they relinquish the haven they've created to challenge and support each other. As Sister Jeannnine Grammick, founder of New Ways Ministry, a group that works with gay and lesbian Catholics and has been cited in the Vatican assessment, told The New Republic, "If we comply, if we submit to what is being asked by the Vatican, it would be a repudiation of all the renewal that we've done in religious life. I don't believe that nuns will say we can do that."
If they don't submit, if the sisters disband the LCWR and regroup in a configuration beyond Church control, then the official Church will claim that they aren't really Catholic any more. If the
Even more significantly for many, sisters who have never considered themselves anything but Catholic would find themselves banished.
The sisters of the LCWR face two basic choices: submission or exile.
Like Jesus, like Joan of Arc, the sisters may find a way to reframe the discussion -- or they may choose not to respond at all. I'm afraid that ultimately it won't matter. The religious authorities of their days didn't really care how Jesus and Joan responded; in the end, they had Jesus crucified and Joan burned at the stake. In service of
As the sisters gather to formulate their response, their years of prayer and discernment will serve them well. These are strong, centered women placed in an impossible position by powerful men who feel threatened. May Jesus and Joan show them the way.
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Vatican Crackdown On Nuns Over Social Justice Issues, Women Ordination
Vatican concerns puzzle resource center leaders
SILVER SPRING (MD)National Catholic Reporter
May. 21, 2012
By Jerry Filteau
SILVER SPRING, Md. -- One of two organizations named in the Vatican-ordered reform of the Leadership Conference of Women Religious advised women religious on their canonical and financial rights during the Vatican’s recent three-year apostolic investigation of U.S. women’s orders.
In its eight-page April 18 document calling for a reform of LCWR, the Congregation for the Doctrine of the Faith mentions the
“We worked with women’s communities during the apostolic visitation and we worked with LCWR during the [separate] doctrinal assessments” that culminated in the new document from the doctrinal congregation, Benedictine Fr. Daniel Ward, the center’s executive director, told NCR.
“But under canon law everybody has a right to canonical counsel,” he added.
American Nuns: Guilty as Charged? (Emphasis ours)
UNITED STATESThe Nation
Angela Bonavoglia
May 21, 2012
This led to an enormous outpouring of support to the sisters. But to anyone who has been watching the nuns closely, an unsettling observation emerges: these charges appear, in some measure, to be true. But that is not because, as the Assessment insists, LCWR has rejected “communion” with the church. Instead, it is evidence of a theological conflict that is raging in the Catholic Church, a conflict that most of us only notice when it spills over into American politics.
Liberal voices in the Church have been under attack ever since Vatican II. A number of vocal Catholic women, including nuns, have been among the most persistent and influential leaders of the fight to save the church from what they see as soul-crushing conservatism. This has galled the hierarchy, which has responded with silencings, firings, excommunications and public denunciations. Seeing that picking their targets off one by one wasn’t working, the Vatican, in taking on LCWR, decided to go for broke.
To understand what is behind the Vatican’s crackdown, go back to the 1970s, when feminism was seeping into the bones of American nuns. In 1971, the vast majority of the nuns who belonged to the Conference of Major Superiors of Women, which had been founded at the Vatican’s behest in the 1950s, moved to change the name of their organization to the Leadership Conference of Women Religious to reflect a commitment to women’s leadership and a more democratic spirit. Nuns were major participants in the first women’s ordination conference in 1975, and in the second, even larger one, three years later. By 1979, LCWR had become so spirited that its president, Sister Theresa Kane, challenged Pope John Paul II from the podium at Washington, DC’s Shrine of the Immaculate Conception to include women “in all ministries of our Church.” She did this while nearly fifty sisters wearing blue armbands, symbolizing women’s ordination, stood in silent protest.
Sister Elizabeth Johnson, who attended the second women’s ordination conference and whose order belongs to LCWR, found feminism too, but she also found theology, becoming the first woman to earn a PhD from Catholic University of America, the only US university under Vatican control. Upon graduation, Johnson became the first woman to join Catholic University’s theology faculty. She slipped the occasional feminist reading into her course on Christology, inviting forty male seminaries to wrestle with the question of whether a male savior could save women, originally posed by the grandmother of Catholic feminist theology, Rosemary Radford Ruether. In time Johnson became the first woman eligible for tenure in CUA’s theology department. But that’s when her meteoric rise ended. In 1986, her bruising tenure battle began.
In addition to being female and not ordained, Johnson faced opposition for having publicly supported Father Charles Curran, who was eventually fired from Catholic University for defending birth control, and having authored a single article on Jesus’ mother, Mary, in which Johnson quoted “some pretty vicious things” said about Mary by feminists—that she was sexless, passive and not a good role model. While Johnson understood the criticisms, she attempted to counter them. “If we went back to Scripture, you wouldn’t see her that way,” she told me when I interviewed her for my book Good Catholic Girls. “I was trying to defend Mary! I was on the good side, but they couldn’t see that.”
An opponent of her tenure, then-Chancellor James Hickey sent Johnson’s case to the CDF, the same group that is now disciplining the nuns. At the time, the CDF was headed by Cardinal Joseph Ratzinger, now Pope Benedict XVI. The CDF required Johnson to respond to forty “dubia” (doubtful things) regarding her beliefs about Mary. When her answers failed to allay their fears, they ordered Johnson to appear before the six American cardinals to be interrogated about her theology. As that tense session drew to a close, an angry Boston Cardinal Bernard Law, who would later resign in disgrace for having failed to protect children from pedophile priests, slammed shut the binder before him that contained Johnson’s sixteen articles. “Well, you mostly write in Christology,” he snapped. “You’re not going to do any of that feminist stuff anyway.”
“Oh,” thought Johnson, “you wait and see.”
Johnson got tenure, but she soon left Catholic University for Fordham. She went on to write a blockbuster, theologically speaking; She Who Is is a brilliant, moving and utterly convincing exploration of the Biblical evidence for a female face of God.
Johnson’s next confrontation came in 1995, when she was incoming president of the Catholic Theological Society of America. She and the Society battled Cardinal Ratzinger and the Congregation for the Doctrine of the Faith over just how definitive Pope John Paul II’s 1994 teaching against women’s ordination was. Observing the resistance of many Catholics to the teaching, the CDF issued a document declaring that the teaching was infallible—despite the fact that the pope himself had not used that crucial word.
“The head of the Congregation for the Doctrine of the Faith had never come out before and said ‘I'm declaring this to be infallible,’ ” Johnson told me. Reflecting a growing fear among Catholic theologians of “creeping infallibility,” the society publicly refuted the CDF’s contention. “There are serious doubts regarding the nature of the authority of this teaching and its grounds in tradition, [and] widespread disagreement…not only among theologians, but also within the larger community of the Church,” their statement read. It added that not all traditions are “legitimate,” particularly those based on women’s “inferiority” and “divinely intended” subordination. They called for study, discussion and prayer “by all the members of the Church.”
The American bishops were irate. That anger colors the Doctrinal Assessment, in which the CDF chastises LCWR for daring to “contradict or ignore magisterial teaching” and for failing to recognize the bishops as the “Church’s authentic teachers of faith and morals.”
Yet in their claim to absolute power to serve as the church’s teachers of faith and morals, the hierarchy of cardinals and bishops disregard the cherished Vatican II concept of the sensus fidelium (sense of the faithful). It says that church teachings must be accepted by the faithful to be legitimate. That means that the voices of theologians, women religious and other lay Catholics carry significant weight.
The fundamental tension between the bishop’s claim to unchallenged power and the voice of lay Catholics was on full display in 2010, when the US Conference of Catholic Bishops opposed President Obama’s healthcare reform law. That law passed narrowly, a result of support provided by LCWR; NETWORK, a Catholic social justice lobby; and Sister Carol Keehan, president of the Catholic Health Association.
NETWORK—founded by sisters, including members of LCWR, with whom it works closely—originated a petition supporting healthcare reform, which LCWR signed. Unlike LCWR, NETWORK is not under the Vatican’s control. The Assessment allowed the Vatican to go after NETWORK indirectly, criticizing LCWR’s association with the organization and their failure to promote an anti-abortion agenda.
According to the National Catholic Reporter, LCWR made it clear, in meetings with Vatican officials in 2010, that LCWR was not in favor of abortion, but disagreed with the bishops that the healthcare reform law would allow federal funding for abortion and felt they had a “moral imperative” to support a law that would give 30 million previously uninsured people health insurance.
This same tension played out when Sister Carol Keehan backed the Obama compromise to enable women working in religiously affiliated organizations to access birth control without a co-pay, and the bishops opposed it. And it is playing out right now, as Cardinal Timothy Dolan, head of the US Conference of Catholic Bishops, says he finds Obama’s support for same-sex marriage “deeply saddening”—while some leading Catholic theologians and 51 percent of lay Catholics disagree. They are following in the footsteps of Sister Jeannine Gramick, co-founder of New Ways Ministry, who refused decades ago to see homosexual acts as “intrinsically disordered,” as the church proclaims, and rejected Cardinal Ratzinger’s decree that she end her ministry, a CDF order publicly decried by LCWR.
Much work by Catholic feminist theologians has undermined the hierarchy’s claim to absolute authority in matters of faith and morals. Feminist theologians have re-envisioned God. They reject the one-time, one-place, men-only view of revelation. Like Johnson, they see Mary as assertive, autonomous, and strong, her decision to bear the Messiah between her and God. They claim Eve as human, not evil, and hold Adam responsible for his own Fall. They demand an inclusive church and liturgy. They work across faith lines toward a truly ecumenical world.
They claim women’s moral authority, clinging to the fundamental belief in the primacy of conscience. “God gave us free will,” explained the late Sister Margaret Ellen Traxler, a signer of Catholics for a Free Choice's 1984 petition, published in the New York Times, calling for dialogue in the church on abortion. “Free will is guided by conscience…. A woman will answer to God for one thing: Has she followed her conscience?… It’s nobody’s right to tell her what her conscience said to her.”
How many of the women affiliated with LCWR, NETWORK or the Catholic Health Association accept these and other tenets of feminist theology is unknown. But the groups’ joint efforts to push policies that they believe represent Catholic social teaching, as well as their individual interactions, indicate mutual respect. LCWR gave Keehan their 2011 Outstanding Leadership Award for her “significant role in working for US healthcare reform.” They gave the same award in 2007 to one of the world’s leading Catholic feminist authors, former LCWR president Sister Joan Chittister, who, in 2001, with the support of Benedictine sisters nationwide, refused a Vatican order not to speak at the first international conference on women’s ordination. Sister Elizabeth Johnson spoke at an LCWR event in
It is no accident that the women condemned for their failures in the Assessment are “especially those involved in theological research, teaching, publishing, catechesis and the use of the means of social communication.” And it’s no surprise that the LCWR speaker singled out by the CDF as a purveyor of “serious theological, even doctrinal errors”—Sister Laurie Brink, an assistant professor at Chicago’s Catholic Theological Union—ventured into what some Christians, perhaps many, see as the most frightening frontier of feminist theology.
In exploring the divergent paths being taken by women religious, Brink in her 2007 LCWR keynote address described the “sojourning congregation,” which “has grown beyond the bounds of institutional religion.” She noted, “The Jesus narrative is not the only or the most important narrative for these women,” and that while “they still hold up and reverence the values of the Gospel,” they also recognize that those values are not the sole province of Christianity. Seeing these women as both courageous and potentially prescient, Brink wonders if they are providing “a glimpse into the new thing that God is bringing about in our midst.” Most provocatively, she asks: “ Who’s to say that the movement beyond Christ is not, in reality, a movement into the very heart of God?”
The CDF took those observations as a “cry for help”—specifically, from an all-male cadre of hierarchs who still cannot summon the leadership to condemn the real sinners in their midst and who failed miserably to protect the children in their care from sodomy, rape and their own indifference.
Observing the work of feminist theologians, Peter Steinfels, co-director of Fordham’s Center on Religion and Culture, came to a very different conclusion. “[O]ver the long run, nothing in Catholic Christianity, like nothing in other forms of Christianity—or in Judaism, Islam, Buddhism, and even Hinduism…will remain untouched by the passage from a patriarchal era to one of female equality,” he wrote in A People Adrift. “[N]o one should be confident about predicting which elements in the great religions will be radically revised, which will be reconfigured, which will remain relatively intact.”
The church fathers are so desperate that they have ordered the archbishop and his two assistant bishops to take over everything from LCWR—revising the community’s rules, planning events, approving speakers, withdrawing unsuitable materials. Chittister minced no words in assessing the Assessment. She told the National Catholic Reporter that it was “immoral,” “demeaning,” and nothing more than an attempt “to control people for one thing and one thing only…for thinking.” She sees rejecting Vatican control and forming an independent organization as the only real option for LCWR.
The organization has given no indication of what it will do next. The board plans to meet from May 29 to June 1. While a spokeswoman told me she highly doubted that any decision will be made at that meeting, they expect to make public statements after the board meets.
That can’t make the hierarchy too happy—any institution that behaves autocratically counts on silence to keep its power. In the church today, those voices for social change are loud and unrelenting. And they are everywhere—in the pews, in the public square and deep in the hearts of the sojourners among us.
There is nothing the hierarchy can do about that: you can’t stop an echo.
American nuns resist Vatican rebuke
NEW YORKUSA Today
By Cara Matthews, The (Westchester, N.Y.) Journal News
OSSINING, N.Y. – As the Vatican accuses American nuns of spending too much time on human rights and helping the poor, some Catholic activists who support them are organizing vigils and petitions to persuade the church to change its mind.
"With the sisters, they've worked their fingers to the bone. They deserve more than this," said Eileen Sammon, a parishioner at St. Ann's Church here and a former Dominican nun. "They're like a helicopter hierarchy hovering over the sisters instead of cleaning their own house," referring to the continuing problem of priests' sexual abuse of children.
Sammon is organizing a prayer vigil Tuesday in front of St. Patrick's Cathedral in Manhattan with the hope that Cardinal Timothy Dolan will contact the Vatican and ask to have the reprimand rescinded.
Irish nun quits Catholic church after claiming abuse at hands of priests
IRELANDIrish Central
By
PATRICK COUNIHAN,
IrishCentral Staff Writer
Published Tuesday, May 22, 2012
A County Meath nun has quit the Catholic Church and formed a new religious group in protest at years of ‘mental, sexual and physical abuse’ at the hands of priests.
The Drogheda Independent reports that Duleek nun Mother Maria Francesca has ‘given up on Rome’ and joined the Ecumenical Catholic Church in the English city of Liverpool.
Mother Maria Francesca is now a Franciscan Sister of the Blessed Sacrament in Liverpool, a movement she helped to establish earlier this year.
The 58-year-old’s new Church allows women priests and married priests.
She told the paper that she cannot ‘stay silent’ anymore on the ‘bullying, sexual and physical abuse’ she and others have suffered at the hands of Catholic priests.
Nun quits following abuse by priests
IRELANDDrogheda Independent
By ALISON COMYN
Wednesday May 16 2012
A LOCAL nun has joined a new religious group after claiming to have suffered physical and mental abuse at the hands of priests for many years.
Mother Maria Francesca has 'given up Rome' to become a Franciscan Sister of the Blessed Sacrament in Liverpool. The 58-year-old is now part of the 'Ecumenical Catholic Church', which allows women priests and married priests. A NUN from Duleek has broken away from the Vatican as she says she cannot stay silent anymore on the ' bullying, sexual and physical abuse' she and others suffered at the hands of Catholic priests during the past few decades.
Mother Maria Francesca is a member of the Stears family in Duleek, but has been a nun in the UK for many years, recently 'giving up Rome' to become a Franciscan Sister of the Blessed Sacrament in Liverpool.
The 58- year- old says she defended the Catholic Church to the hilt in the past, but could no longer stay silent on the abuse she has suffered and witnessed, or the fact the Vatican imposes rules she simply cannot follow.
Chicago Tribune
Reuters
US bishops discuss LCWR reform, visitation with Vatican officials
VATICAN CITYNational Catholic Reporter
May. 02, 2012
By Cindy Wooden Catholic News Service
VATICAN CITY -- Recent Vatican investigations of religious women have created opportunities for growth through reflection and for dialogue with their bishops, two U.S. bishops said after discussing the matter with Vatican officials.
Archbishop Michael J. Sheehan of Santa Fe, N.M., and Bishop Gerald F. Kicanas of Tucson, Ariz., told Catholic News Service May 2 that they had discussed the Vatican visitation of U.S. communities of religious women and the more recent order to reform the Leadership Conference of Women Religious earlier the same day with officials from the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.
Archbishop Sheehan said that during the meeting, attended by bishops from Colorado, New Mexico, Arizona and Wyoming, who were making their "ad limina" visits to the Vatican, "the point that was made was that although some people were unhappy with the decision to make corrections" in the LCWR, it would be "an opportunity for dialogue" between the religious and the bishops.
The Taliban in Rome
MALAYAMalaya Business Insight
Published on Wednesday, 02 May 2012
Written by ALBERTO G. ROMUALDEZ .
‘Debates in Congress are generally informed by myths. For example, the reproductive health myth is that all “morning-after” pills are abortifacient.’
THE Talibanic tendencies of conservative Catholic bishops were recently affirmed by the Vatican when it effectively placed the Leadership Conference of Women Religious (LCWR) under the supervision and control of an “Archbishop Delegate” assisted by two other bishops representing the United States Conference of Catholic Bishops.
The LCWR is the largest organization of women religious leaders in the United States with members comprising the representatives of over 80 percent of American Catholic nuns. Just like their Islamic Afghan counterparts, the American bishops are out to suppress the rights of women religious leaders to participate in serious religious discussions.
The Vatican action was taken after years of, sometimes acrimonious, disputes between bishops and the LCWR concerning administrative, doctrinal, and spiritual issues specially the distinction between social involvement and the need to preach correct doctrine. It came on the recommendation of the Congregation for the Doctrine of the Faith (CDF) in its “Doctrinal Assessment of the LCWR”, submitted to the Pope (himself a former head of the Congregation) early this year.
Is the Catholic Church sending a message to women?
Washington Post
It is tempting to laugh off this news as further evidence of how profoundly out of touch many of our bishops are with the lives and concerns of the people who fill their pews. But the hierarchy’s attempt to exert pressure on an organization that has helped millions of girls grow into strong, self-reliant and public-spirited women is only the most recent episode in an increasingly troubling sequence of events.
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May 9 updates
Bernard Law Hid Pedophiles, Behind Push To Punish Nuns
UNITED STATESCare2
by Jessica Pieklo
May 8, 2012
Last month the Vatican announced it was cracking down on American nuns for not sufficiently pushing the Catholic Bishops anti-gay, anti-woman agenda. Who was behind this sudden and aggressive push-back against women many American Catholics deeply respect? The same shamed men behind the church’s sex abuse cover-up and complicity.
David Gibson reports that conservative American churchmen living in Rome, among them the disgraced former Boston Cardinal Bernard Law, were key figures pushing the hostile takeover the the Leadership Conference of Women Religious, or LCWR. Law and other hard-right Catholic leaders don’t like the group because of its emphasis of social justice work over loyalty to church hierarchy and issues like abortion and gay marriage.
Law was joined by a former archbishop of St. Louis, Cardinal Raymond Burke in his efforts to aggressive investigate the LCWR. Burke was named to a top Vatican judicial post in 2008 because his hard-right views made Burke a lightning rod in the
Catholic Church Has More Important Advice for Women
UNITED STATESThe Philly Post
Sandy Hingston
A few weeks back, I wrote about how the Catholic Church was cracking down on rabble-rousing nuns who despite Rome’s exhortations continue to care more about social justice issues like affordable health care than about cracking down on gay rights and abortions. This week, a priest in the Archdiocese of Melbourne, Australia, is telling females to get over themselves and get married to loser guys.
Young hussies today, opined Father Tony Kerin, are “too choosy” in looking for a mate: “I think many are setting aside their aspirations for later, but by the time they get around to it, they’ve missed their chance.” In trying to have it all, Father Kerin cautioned, the breastified will “end up missing out.”
I could say a few things about marriage and missing out and taking relationship advice from celibate guys belonging to an organization that’s proven to be a haven for pedophiles, but that would be a cheap shot. I will note that Father Kerin, not content with advising women to rush to exchange eternal vows with questionable fellas, also warned us not to shack up without the benefit of matrimony. I will mention that Australian priests are such stalwart proponents of marriage that one of them recently admitted to having been secretly married for a year.
Australia's religious support US counterparts
UNITED STATES/AUSTRALIACatholic Leader
Published: 13 May 2012
By: Catholic Religious
CATHOLIC Religious Australia (CRA) has sent a letter of support to the United States' Leadership Conference of Women Religious (LCWR) following the recent announcement of a Vatican proposal to reform the association.
The announcement from the Vatican's Congregation for the Doctrine of the Faith was based on an investigation by Bishop Leonard Blair began on behalf of the Vatican in April 2008.
More than 50 protest treatment of nuns
The Courier-Journal
Written by
Mark Boxley
The Courier-Journal
When more than 50 laypeople took to the steps of Cathedral of the Assumption on Tuesday, they had one message in mind: “We are all nuns.”
The group gathered at 5 p.m. for a silent prayer vigil to support the nuns of the Leadership Conference of Women Religious, which has recently been the focus of what vigil participants called a Vatican investigation.
In a statement concerning the Women Religious, the Vatican said that while lauding sisters’ historic work in education and on behalf of the poor, the conference had allowed influential members and speakers at its meetings to undercut, without challenge, core church doctrines on sexuality, the nature of Jesus and the male-only priesthood.
Nuns group sanctioned by Vatican to meet this month
UNITED STATESChicago Tribune
Rossilynne Skena
Tribune-Review,
The national group of Roman Catholic nuns led by a Western Pennsylvania woman will meet at month's end to discuss a Vatican rebuke of the organization.
Last month, the Vatican, which oversees the Leadership Conference of Women Religious, slapped the group with sanctions for promoting "certain radical feminist themes incompatible with the Catholic faith."
The Leadership Conference's national board will meet in Washington May 29 through June 1, "beginning to look at what the next steps will be in response to this (Vatican) report," according to Sister Annmarie Sanders, the group's associate director for communications.
Reports link Law to crackdown on nuns
ROMEBoston Globe
By Michael Rezendes
| Globe Staff
May 05, 2012
Three respected Catholic publications are reporting that Cardinal Bernard F. Law, the controversial former Boston archbishop, played a key role in the Vatican’s decision to tighten its grip on the largest association of Catholic nuns in the United States.
The Vatican announced its initiative on April 18, naming three American prelates to ensure that US nuns conform to Church doctrine, which has grown more conservative under Pope John Paul II and his successor, Pope Benedict XVI.
Earlier this week, a columnist for The Tablet, a British Catholic weekly, reported that the Vatican’s initiative was sparked by Archbishop William E. Lori, who was recently named to lead the Archdiocese of Baltimore, who “formally petitioned’’ the Congregation for the Doctrine of the Faith to investigate the nuns.
The Tablet also reported that Law was “the person in Rome most forcefully supporting Bishop Lori’s proposal.’’
But Lori denied the first of those assertions in a statement issued to the Globe yesterday through the United States Conference of Catholic Bishops.
Analyst: Crackdown on nuns driven by U.S. Cardinals in Rome
ROMEUSA Today
By Cathy Lynn Grossman, USA TODAY
Is the Vatican leaning on U.S. nuns to focus on authentic doctrine -- or bullying them into submission for political purposes?
Religion News Service's David Gibson raised the question in his analysis today of the Vatican crackdown on nuns and sisters announced last month. The Leadership Conference of Women Religious is now to be governed by bishops and redirected to focus on battling gay marriage, contraception and abortion, rather than the social justice focus for which it has been known.
Now, further reports reveal, the efforts were pushed by conservative U.S. cardinals in Rome including Boston Cardinal Bernard Law-- who was last in headlines when he was forced to resign as Archbishop of Boston in 2002 for gross mismangement of the sexual abuse crisis.
Are Americans in Rome behind the nuns crackdown?
The Christian Century
May 04, 2012 by David Gibson
Religion News Service (RNS) When the Vatican last month announced a doctrinal crackdown on the leadership organization representing most of the 57,000 nuns in the
Vatican watchers also were perplexed since a broader, parallel investigation of women's religious orders in the U.S. was resolved amicably after an initial clash. That seemed to augur a more diplomatic approach by the Vatican to concerns that American nuns were not sufficiently orthodox.
Now it turns out that conservative American churchmen living in Rome -- including disgraced former Boston Cardinal Bernard Law -- were key players in pushing the hostile takeover of the Leadership Conference of Women Religious, or LCWR, which they have long viewed with suspicion for emphasizing social justice work over loyalty to the hierarchy and issues like abortion and gay marriage.
Vatican observers in Rome and church sources in the U.S. say Law was "the person in Rome most forcefully supporting" the LCWR investigation, as Rome correspondent Robert Mickens wrote in The Tablet, a London-based Catholic weekly. Law was the "prime instigator," in the words of one American churchman, of the investigation that began in 2009 and ended in 2011. The actual crackdown was only launched in April.
Church’s sexism is a scandal
UNITED STATESPhilly.com
May 03, 2012|By Roy Bourgeois
I have been a Catholic priest for years, and, like most people I know, I have been changed by my experiences over the years.
Growing up Catholic in a small town in Louisiana, I and others did not ask why the black members of our church had to sit in the last five pews during Mass, or why our schools were segregated. Nor did we, needless to say, ask why women could not be priests.
The military was my ticket out of Louisiana. I volunteered for duty in Vietnam, which became a turning point in my life. In the midst of all the violence and death of the war, my faith became more important, and I felt that God was calling me to be a priest.
After four years in the military, I entered the Catholic Church’s Maryknoll Order, was ordained, and went off to serve the poor of Bolivia for five years.
Later, during my years of ministry in the United States, I met many devout Catholic women who were also called by God to be priests. Such women are rejected based on the church’s teaching that only baptized men may be ordained.
This makes no sense to me. Don’t we profess that God created men and women of equal worth and dignity? Doesn’t Scripture state clearly that “There is neither male nor female. In Christ Jesus you are one” (Galatians 3:28)? How can we men say our call from God is authentic, but the call women feel is not?
After much reflection, study, and prayer, I believe the exclusion of women from the priesthood is a grave injustice against women and our loving God, who calls both men and women to be priests. I also believe that to have a healthy, vibrant church, we need the wisdom, experiences, and voices of women in the priesthood.
The Vatican has referred to the ordination of women as “a grave scandal.” When most Catholics hear the word scandal, however, they think of the many priests who sexually abused children, and of the many bishops who covered up their horrific crimes.
Seeing red.
ROMEdotCommonweal
May 3, 2012
Posted by Grant Gallicho
Robert Mickens of the Tablet and Sandro Magister of Chiesa are reporting the names of the men behind the investigation of the Leadership Conference of Women Religious. You’re going to recognize a few. First, Magister:
The inspection [of LCWR] had been urged above all by some cardinals of the United States, both of the curia and residential [i.e., those who live in Rome], with direct knowledge of the “problematic” orientations of the LCWR.
Cardinal Franc Rodé, prefect of the congregation for religious until the end of 2010, had given the go-ahead to a rather hostile apostolic visitation of the LCWR. But after, on January 4, 2011, he was replaced by Brazilian cardinal João Braz de Aviz, a focolarino [member of the Focolare movement], and even before that, when the American Redemptorist Joseph W. Tobin became secretary of the same congregation, the apostolic visitation continued and concluded in a much more conciliatory manner.
This changing of the guard at the top of the congregation for religious was not at all to the liking of the cardinals from the United States residing in Rome at the time – Levada, Raymond L. Burke, James F. Stafford, Bernard F. Law, John P. Foley – so much so that none of them attended Tobin’s episcopal ordination at Saint Peter’s Basilica on October 9, 2010.
That’s extraordinary. On Magister’s telling, those American cardinals were so disappointed with the decision to appoint Tobin — an outsider who didn’t want the job and freely admits to “ranting about the curia” — that they couldn’t be bothered to attend his ordination to the episcopacy. (I wonder who attended Cardinal Law’s 2004 appointment as archpriest of St. Mary Major. His retirement ran silent.) Imagine their surprise when soon after a nun was appointed undersecretary for the congregation — and one who doesn’t usually wear a habit, just like those troublesome LCWR nuns. Those American cardinals must have seen the writing on the wall. Under new management, the apostolic visitation of the LCWR seems to have gone precisely nowhere.
Law, Lori and the LCWR
UNITED STATESNational Catholic Reporter
by Tom Roberts on May. 03, 2012 NCR Today
Perhaps it should surprise no one, given the byzantine culture of Catholic hierarchy and Vatican bureaucracy, that just beneath the surface of the most recent attack on LCWR, one might find evidence of Cardinal Bernard Law, whose gross mishandling of the sex abuse crisis fairly upended the venerable church of Boston, and Archbishop William Lori, the fiery point man in the episcopacy’s religious liberty campaign and recently rewarded with the prestigious Baltimore see.
It is one of the ongoing curiosities – pointed out abundantly on this site and within the pages of NCR – that those who have caused the greatest scandal and damage to the church are those who still sit in judgment of all else in the community. And they are using their prerogatives, which they bestow upon themselves and are available only to those within the secretive, all-male, celibate world of Catholic hierarchy, to flail about, pointing up dangers and faults they are seeing all about them, in others and in endless other sectors of the Catholic community.
In the most recent instance of the women religious, The (London) Tablet’s Robert Mickens traces the timeline and personalities who have been working to bring the Leadership Conference of women Religious to heel. As his reporting shows (the link here is to America magazine and a posting by Jesuit Fr. James Martin, who also provides links to the Tablet piece) the good bishops can be persistent in their pursuit of orthodoxy and proper behavior on the part of others, especially vowed women.
US bishops discuss LCWR reform, visitation with Vatican officials
VATICAN CITYNational Catholic Reporter
May. 02, 2012
By Cindy Wooden Catholic News Service
VATICAN CITY -- Recent Vatican investigations of religious women have created opportunities for growth through reflection and for dialogue with their bishops, two U.S. bishops said after discussing the matter with Vatican officials.
Archbishop Michael J. Sheehan of Santa Fe, N.M., and Bishop Gerald F. Kicanas of Tucson, Ariz., told Catholic News Service May 2 that they had discussed the Vatican visitation of U.S. communities of religious women and the more recent order to reform the Leadership Conference of Women Religious earlier the same day with officials from the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.
Archbishop Sheehan said that during the meeting, attended by bishops from Colorado, New Mexico, Arizona and Wyoming, who were making their "ad limina" visits to the Vatican, "the point that was made was that although some people were unhappy with the decision to make corrections" in the LCWR, it would be "an opportunity for dialogue" between the religious and the bishops.
Abusive ecclesial authority puts our bishops on the spot
UNITED STATESNational Catholic Reporter
by Thomas C. Fox on May. 01, 2012
COMMENTARY
Some of our bishops are acting like bullies, abusing the authority of their offices in the name of enforcing orthodoxy.
Dealing with U.S. women religious, these bishops' actions appear governed more by a desire to enforce obedience than to develop fidelity in our sisters.
Catholics see through this guise. They are upset, fed up with the likes of this behavior. They are speaking out. Soon they will be on the streets making their voices heard. You can count on it.
What the bully bishops claim to be matters of orthodoxy are really matters of pastoral style. They are the results of an unwillingness among our bishops to enter into sincere and mutually repectful dialogue with the women. None of the issues at hand has anything to do with the Creed. They stem from the actions of a small group of misdirected and fearful men determined to take catholic out of Catholic while judging, silencing and demeaning those who stand in their way.
May 2, 2012 updates
They Took Leadership and Incurred Wrath
UNITED STATESNational Catholic Reporter
by Ken Briggs on May. 01, 2012 NCR Today
The grudge hardened in 1971 when the superiors of women's religious communities decided to re-name themselves the Leadership Conference of Women Religious.
The flash point was the word "leadership." The
"Leadership" signified a breaking loose from the pre-Vatican II assumption that male clerics had the final say on everything about sisters' existence. They were insisting on a degree of autonomy based on "Perfectae Caritatis," the instructions given them by Vatican II.
The ink had barely dried on the document as the head of the Italian bishops was warning the sisters not to take this freedom too far. That would be abusing official authority. Eventually this bacame a full fledged attack on renewal as a mindless fling with worldliness, individualism and apostacy.
Read Them and Weep
UNITED STATESdotCommonweal
April 30, 2012
Posted by J. Peter Nixon
In its recent statement regarding the Leadership Conference of Women Religious, the Congregation for the Doctrine of the Faith noted that its principal means of assessing the doctrinal fidelity of the LCWR was a review of keynote and leadership addresses at the LCWR annual assembly. Many of the documents in question are publicly available on the LCWR web site. Given the controversy, I wanted to read some of these documents myself.
What I found was not what I expected. With all the concerns the CDF raised about “radical feminism,” I assumed I would encounter many stirring denunciations of patriarchy and criticisms of the Church’s teaching that the sacrament of Holy Orders be restricted to men.
Intimations of those positions find their way into the documents here and there. At most, however, they are a minor concern. The core struggle revealed in these addresses is an emotional and spiritual one: how to live out a religious life in communities whose vision of Church—a vision that once seemed a real possibility—is increasingly a road not taken.
Drane: Vatican culture helps explain reprimand of American nuns
UNITED STATESGoErie
By JAMES F. DRANE
Contributing writer
How does one explain the public reprimand of American sisters, from a group of bishops and
The American sisters targeted belong to the Leadership Conference of Women Religious, which includes a majority of American nuns. They were reprimanded for questioning Church teaching on homosexuality, male only priesthood and for promoting "radical feminist themes incompatible with the Catholic faith." They were also reprimanded for public statements that disagree with and challenge the American bishops, "who are the authentic teachers of faith and morals."
All the above accusations and reprimands were associated with a discussion of President Barack Obama's health-care plan.
One explanation of what is happening comes from an enduring culture inside the
April 29, 2012
Bearing down on the Sisters
Inquirer
By: Rina Jimenez-David
Philippine Daily Inquirer
I still remember the Maryknoll Sisters. I still remember them walking around the Maryknoll campus in Loyola Heights, in their black-and-white habits with the peaked cap and large rosaries hanging from their waists.
Most of them were Americans, and there was even a rumor circulating that one of the prettiest nuns had won a beauty contest in her home state before she heard the call. They never seemed to age. But a friend, who also grew up among religious women, explained: “Of course they never aged. All the parts that reveal a woman’s age—neck, forehead, hair, knees and hips—were concealed!”
The Second Vatican Council took place just before I stepped into high school, and pretty soon the forever-young nuns in their black-and-white habits were no more. In their place we saw old (or aging) women, their graying hair finally exposed, the monochromatic habits replaced with decorous dresses albeit in colorful prints, but the ugly shoes (or utilitarian sandals) still remained.
What didn’t change was the nuns’ spirit—a combination of daring and openness, even with hard-headed young women, and a devotion to serving the poor and the needy. Maybe this was why before I graduated and left the green and idyllic campus, the nuns had already left the college, choosing to serve the poorest communities in rural areas, and leaving the education and formation of cosseted girls from middle-class homes to the capable hands of lay teachers and administrators. ...
Recently, the Vatican Congregation for the Doctrine of the Faith issued a statement saying it was appointing a bishop to oversee the affairs of the Leadership Conference of Women Religious (LCWR), which gathers most of the major women’s religious congregations in the United States. The reason? The nuns’ alleged refusal to “toe the line,” issuing statements that “disagree with or challenge the bishops, who are the church’s authentic teachers of faith and morals.” More on this last statement later.
Anyway, the American Catholic columnist Garry Wills, reacting to the Vatican’s action, wrote in his blog for the New York Review of Books: “The Vatican has issued a harsh statement claiming that American nuns do not follow their bishops’ thinking. That statement is profoundly true. Thank God, they don’t. Nuns have always had a different set of priorities from that of bishops. The bishops are interested in power. The nuns are interested in the powerless. Nuns have preserved Gospel values while bishops have been perverting them. The priests drive their own new cars, while nuns ride the bus (always in pairs). The priests specialize in arrogance, the nuns in humility.”
My sentiments exactly.
At a time when thousands of Catholics in different parts of the world have left the church or have been deeply disillusioned over such issues as clergy sexual abuse, anti-women rhetoric and sanctions especially over reproductive health, and the extreme right turn the hierarchy has taken on social issues, the Vatican has chosen to sanction the one group within the church almost universally admired and loved for being outspoken and authentic.
* * *
And are the bishops necessarily the church’s “authentic teachers of faith and morals?” Those who’ve viewed “The Borgias,” a TV-movie dramatization of the reign of Rodrigo Borgia who became Pope Alexander VI (a son was appointed Cardinal), shows us how fallibly human (and sinful) the leaders of the church are, and how wrong they could be on issues of precisely “faith and morals.”
The precipitating action that may have sparked the Vatican crackdown, some LCWR leaders believe, was the group’s open letter to US President Barack Obama supporting his health reform initiative, which the American bishops opposed. Obama has said the nuns’ letter was the “turning point” in gathering political support for the measure. The bishops may have been incensed by what the nuns did, but they have yet to explain how they could be opposed to moves to provide healthcare for the poorest Americans.
In the view of several local pro-reproductive health groups who issued a statement in support of the LCWR, the Vatican’s heavy-handed move is simply part of the church hierarchy’s “wider campaign to silence the public voice of women both within their church and outside of it—locally reflected in the actions of the Catholic Bishops’ Conference of the Philippines (CBCP).”
* * *
“We value the LCWR’s commitment to social justice and their right to take a conscientious position against a religious leadership that has shown to be both out of touch and outright hostile to the very idea of women taking a greater role in society,” the statement concluded.
News reports say the reactions of American women religious have varied from “stunned” to “defiant.” Sr. Simone Campbell, executive director of Network, a Catholic social justice lobby group associated with LCWR, told a wire agency that it was “painfully obvious” the Vatican leadership was “not used to having educated women form thoughtful opinions and engage in dialogue.”
That’s telling ’em, Sister! I don’t know if Sister Simone is a Maryknoll Sister, but what she said is entirely in line with the training and spirit imbued in us by the Maryknoll nuns of fond memory. Forming “thoughtful opinions” and “engaging in dialogue” were certainly the core of my Maryknoll education.
When things get tough for the clergy, bash the nuns
Philly Burbs
Throughout the centuries, and even in today’s world, Catholic nuns — those dedicated religious women who have devoted their entire lives to helping others while expecting very little in return — have always been (and still are) treated by many leaders of their church as second-class citizens.
Traditionally, they rank well behind the priests, monks, brothers and other male members of a paternalistic hierarchy.
Throughout most of church history and well into the past century, nuns (because they were women) could not even step onto the altar during Mass or other religious services.
This gender bias was not only found in religious matters, but in the basic differences in the day-to-day lives of both nuns and priests.
A typical example was a convent I clearly remember from my youth. It was a converted run-down building on the edge of the Kensington section of Philadelphia that had previously been a street-corner saloon.
In that dilapidated facility, a dozen sisters (our elementary school teachers) had to sleep on torn mattresses stuffed with old newspapers because they couldn’t afford to buy decent bedding. Much of their furniture was secondhand and donated by parishioners.
U.S. Nuns Face Vatican Rebuke for "Radical Feminism" in Stances on Church Teachings, Social Justice
Democracy Now
[with video]
The Vatican has reprimanded the largest group of Catholic nuns in the United States, saying they have focused too heavily on issues of social justice, while failing to speak out enough on "issues of crucial importance," such as abortion and same-sex marriage. In a report issued last week, church leaders accused the nuns of promoting "radical feminist" ideas and challenging key teachings on homosexuality and male-only priesthood. An archbishop and two bishops — all of them male — have been appointed to oversee the nuns. "To me, it’s quite puzzling that our work with the poor, which Jesus told us to do in the gospels, would be the source of such a criticism," says Sister Simone Campbell, head of the Catholic social justice group NETWORK, which was harshly criticized in last week’s report.
U.S. nuns group deserves support
This group represents 80 percent of Catholic sisters in the
The bishops worry that the conference's positions on homosexuality and the ordination of women will "give scandal," a mystifying position given that these same bishops have presided over the most serious church scandal in the past 500 years, where thousands of children were molested and hundreds of cases have been ignored or covered up.
Sarah O'Leary
The Good Sisters
UNITED STATESNational Survivor Advocates Coalition
Editorial
There has been a great deal of ink, broadcast air, and cyberspace focused in the past week on the Vatican’s move against the women religious in the United States as they are organized in the Leadership Conference of Religious Women (LCRW).
There is great feeling both nostalgic and immediate expressed in the support of the vowed religious women in all approaches: the men are from Mars, women are from Venus theme, the walk with the underprivileged, the marginalized, and the poor versus the disconnected mansion men, or the social justice versus the hard right guide to sexuality.
We do not raise our voice to condemn, hurt, or deflate the sisters for God knows we have seen, know and sympathize with their plight because of the courage of the survivors of sexual abuse who have informed the Church and the society at large of the dealings of the hierarchy.
It is because of the survivors and the families of those who committed suicide that we raise our voice in the midst of the discussion about the nuns.
We raise it to ask the sisters as they pray, reflect, gather and seek to dialogue in their current crisis to come clean with the sexual abuse by nuns and do right by the survivors and their families.
April 27, 2012
Notes on the LCWR overhaul
National Catholic Reporter
by John L Allen Jr on Apr. 27, 2012 All Things Catholic
By far, the biggest
As is by now well known, the Congregation for the Doctrine of the Faith, the Vatican's powerful doctrinal watchdog agency, has faulted LCWR for silence on issues such as abortion and euthanasia, a climate of "corporate dissent" on matters such as homosexuality and women's ordination, and the inroads of "radical feminism." The congregation appointed Archbishop James Peter Sartain of
The story has become a cause célèbre, primarily because of the deep fault lines it seems to encapsulate: men vs. women, family values vs. women's issues (especially in a domestic political season in which an alleged "war on women" is in the air), Rome vs. America, left vs. right, authority vs. dissent, the hierarchy vs. the grassroots, and so on. Depending on where one stands vis-à-vis those divides, it's easy to see LCWR as either a hero or a scapegoat.
The Good Sisters
UNITED STATESNational Survivor Advocates Coalition
Editorial
There has been a great deal of ink, broadcast air, and cyberspace focused in the past week on the Vatican’s move against the women religious in the United States as they are organized in the Leadership Conference of Religious Women (LCRW).
There is great feeling both nostalgic and immediate expressed in the support of the vowed religious women in all approaches: the men are from Mars, women are from Venus theme, the walk with the underprivileged, the marginalized, and the poor versus the disconnected mansion men, or the social justice versus the hard right guide to sexuality.
We do not raise our voice to condemn, hurt, or deflate the sisters for God knows we have seen, know and sympathize with their plight because of the courage of the survivors of sexual abuse who have informed the Church and the society at large of the dealings of the hierarchy.
It is because of the survivors and the families of those who committed suicide that we raise our voice in the midst of the discussion about the nuns.
We raise it to ask the sisters as they pray, reflect, gather and seek to dialogue in their current crisis to come clean with the sexual abuse by nuns and do right by the survivors and their families.
LCWR annual assembly to go forward
UNITED STATESNational Catholic Reporter
Apr. 26, 2012
By Joshua J. McElwee
When the
Despite that concern, this year’s assembly of the Leadership Conference of Women Religious, planned for August, is to go forward with
Let Vicki do talkin’, bishop do the walkin’
By Margery Eagan
Thursday, April 26, 2012
Let’s call it a “Catholic spring.”
Via the same social networking that created an Arab spring and toppled dictators, local Catholic activists in three short weeks collected 20,000 signatures protesting a
The same networking could prove a powerful tool for frustrated Catholics opposed to their supposed leaders, the U.S. Catholic bishops, and hoping to organize where their dollars will go.
Yesterday thick bound books containing protesters’ signatures — and many blistering attacks — were brought to the sidewalk outside
McManus has declared Kennedy unfit for Anna Maria because her views on abortion and gays are out of line with Catholic teachings. Yet yesterday Delisle could point to no specific instances of her speaking out publicly on either issue — though her late husband surely did.
Meanwhile, McManus himself appears out of line with Catholic teachings on healing the post-sex abuse crisis. He’s consistently played “hard ball” with child abuse survivors, said Skip Shea, a
We Are All Nuns
UNITED STATESReligion Dispatches
By Mary E. Hunt
When it comes to the
The mandate by the Congregation for the Doctrine of the Faith (CDF) to reform the Leadership Conference of Women Religious (LCWR) via the appointment of an Archbishop Delegate to bring the nuns back in line—below and behind the bishops—has outraged those who respect its rich legacy.
If you can spell Catholic, you are probably asking: how dare they go after 57,000 dedicated women whose median age is well over 70 and who work tirelessly for a more just world? How dare the very men who preside over a Church in utter disgrace due to sexual misconduct and cover-ups by bishops try to distract from their own problems by creating new ones for women religious?
National Catholic Reporter
This slender, slight but fierce nun is apparently a clear and present danger to the Catholic church.
I'm talking, of course, about the now-infamous Vatican report that says the real trouble with the church in America is that our nuns here just can't seem to toe the line of the bishops, "who are the church's authentic teachers of faith and morals."
Funny statement, that -- as noted by Los Angeles Times columnist Steve Lopez. He points out that, at the very moment the report was being issued, a child abuse trial in
National Catholic Reporter
The paintings in the catacombs from the first centuries give witness that women, portrayed in the garments of priests and deacons, even presiding at the Eucharist, shared in the radical equality of the Gospel. But soon the declarations of bishops and synods warn that women should not be ordained and the practice is to be snuffed out wherever it has taken root. The hierarchy alone, they reminded the people (just as they told LCWR), are the deciders.
National Catholic Reporter
The announcement comes on the website of the Leadership Conference of Women Religious (LCWR), which was the subject of the April 18 order from the
The statement says the national board of the group will meet from May 29-June 1 to "begin its discussion" on the matter.
National Catholic Reporter
Which is where the problem begins. In the sixth century, a bishop named Caesarius of Arles endowed a monastery for his sister to run, and wrote "A Rule for Virgins." You know, enclosure and all that. For about 1,000 years, that was pretty much the only choice for women who wanted to consecrate their lives to God.
Having the Sisters' Back
UNITED STATESHuffington Post
Jim Wallis
After an official investigation, the
There are concerns with "a prevalence of certain radical feminist themes" and they have been taken to task for "occasional public statements" that disagree with the bishops, "who are the church's authentic teachers of faith and morals."
The Leadership Conference of Women Religious (LCWR), the largest representative group of all the Catholic sisters orders, has now been put under the control of some bishops who are to "reform" them, change the group's statutes and programs, and approve who will speak at their events.
The
Journalists Tout Dissident Nuns and Rehash Decades-Old Scandals To Bash Catholic Church Again
UNITED STATESTheMediaReport
Dave Pierre
Since when have journalists been so concerned about internal doctrinal matters in the Catholic Church? Why are journalists suddenly fretting about the status of nuns in
It has been no secret that many Catholic women religious (nuns) in recent years have been in open dissent of a number of gender-related components of Church teaching, such those regarding the all-male priesthood, celibacy requirements, and, in some cases, abortion.
Because of this open dissent, the
Now it seems that the
How to properly spank a nun
UNITED STATESBy Mark Morford, SF Gate Columnist
Wednesday, April 25, 2012
Funny how no one ever talks about the nuns.
I suppose it makes sense. After all, Catholic nuns are so rarely embroiled in sex scandals. They are never caught pants down in the rectory with a 10-year-old altar boy, teaching him of the "mystical secretions" of the Lord. They never cost the church billions in litigious payouts for rape, abuse, millennia of pedophilic atrocity and shame. For that, you gotta look to the priests.
The nuns, they keep to themselves. They work quietly, faithfully in the background, the humble and resolute handmaidens to the patriarchy, performing their work without media glare, without need to draw obnoxious battle lines around every sexual or moral issue under the sun. Or so it would seem.
Wineke: Catholic Church reasserting control of nuns underlies hypocrisy
UNITED STATESChannel 3000
By Bill Wineke
Special to Channel 3000
Something very strange is going on within the hierarchy of the Roman Catholic Church.
Each week brings revelations seemingly more bizarre than those of even the week before.
Last week, the
The
The document doesn't say the nuns have actually done something immoral. It's not as if, say, they had numerous members of their orders who sexually abused children, or had mother superiors who covered those crimes up.
Not to be too subtle about this: The Vatican did not put the United States Conference of Catholic Bishops into receivership.
Doctrinal Assessment of the LCWR: Safeguarding the Integrity of Consecrated Life
UNITED STATESNational Catholic Register
by MOTHER MARY ASSUMPTA LONG, OP
The Congregation for the Doctrine of the Faith situates the introduction of its doctrinal assessment of the Leadership Conference of Women Religious in the section of Pope John Paul II’s post-synodal apostolic exhortation Vita Consecrata entitled “Sentire Cum Ecclesia” (To Think With the Church).
The eight-page document, published April 18, summarizes the findings of a careful investigation of the LCWR begun in 2008 and has renewal as its primary purpose:
The renewal of the Leadership Conference of Women Religious, which is the goal of this doctrinal assessment, is in support of this essential charism of religious which has been so obvious in the life and growth of the Catholic Church in the United States.
Recent media coverage has displayed a variety of responses to the doctrinal assessment, and members of the LCWR have issued public responses.
A Catholic ‘war on women’
UNITED STATESSally Quinn
Jesus would be rolling over in his grave if he hadn’t already left it. The pope is taking on the nuns.
The Roman Catholic Church is a hierarchical institution if there ever was one. Nobody does anything without consulting a superior. Eventually, that would lead to His Holiness. And this time he has gone too far.
When
While the “radical feminist” nuns were taking care of the poor and the sick, what were the priests and bishops doing? More than a few were being accused of sexually abusing children and covering up for each other. Take the case of Cardinal Bernard Francis Law, who stepped down as archbishop of
The numbers of sexual abuse scandals are too numerous to mention, but include the recent charges against a priest who was head of the Office of Child Protection and Safety in Northern Virginia, and is being investigated for sexual misconduct with a boy and is now on administrative leave.
Voice of the Faithful Takes Nuns’ Side
UNITED STATESVoice of the Faithful
As the
On Wednesday, the
The record of women religious in this country taking care of the most vulnerable in our society, creating the American hospital system, for example, is a primer on Gospel values. Their long service on the front lines of poverty and disease is worthy of the respect and admiration of all, VOTF among them.
Why Go After the Nuns?
UNITED STATESReligion News Service - Spiritual Politics
Mark Silk|Apr 24, 2012
The denunciation of the Leadship Conference of Women Religious (LCWR) by the
It was not a happy time for the papacy. In 1305, the tumultuous politics of the Italian peninsula had forced Pope Clement V to relocate the curia to the north, ushering in the "Babylonian Captivity of the Church" in
While they were at it, the Council also suppressed a movement of pious lay women who wore a distinctive habit and lived together in hospices, impressing many by their teaching and the sanctity of their lives. To the men who ran the church, they were dangerously out of line. As the Council put it:
The women commonly known as Beguines, since they promise obedience to nobody, nor renounce possessions, nor profess any approved rule are not religious at all, although they wear the special dress of Beguines and attach themselves to certain religious to whom they have a special attraction. We have heard from trustworthy sources that there are some Beguines who seem to be led by a particular insanity.
Archbishop Sartain Praises Women Religious as 'Great Gift' to the Church
UNITED STATESNational Catholic Register
by CATHOLIC NEWS AGENCY/EWTN NEWS
04/24/2012
Archbishop J. Peter Sartain of
“What I hope and pray for every day is that I, first of all, do as the Lord asks and do as the Holy Father asks,” said the archbishop, describing the task of renewal ahead to CNA on April 23.
He said he hopes “to work in a positive way,” recognizing “the wonderful contribution of religious women in the
Archbishop Sartain made his remarks in
Mobilize: Support our Catholic sisters
UNITED STATESNational Catholic Reporter
by Dennis Coday on Apr. 24, 2012 NCR Today
Sisters Under Scrutiny is a new NCR blog that aims to be your one stop site gathering the latest news, actions and reactions arising from the
The
Also visit the Support our Catholic sisters Facebook page. We hope this page will become a space sisters can turn to for inspiration and that the sisters’ supports can use to organize that support.
Who will watch the watchmen of America's women religious?
UNITED STATESNational Catholic Reporter
by Eugene Cullen Kennedy on Apr. 24, 2012 Bulletins from the Human Side
The sound you hear all across Catholic America today is that of Rachel's weeping again over the unnecessary and undeserved suffering that has been heaped by a righteous-sounding Cardinal William Levada, the pope's man at the Congregation for the Doctrine of the Faith, on the women religious of this country.
This event is one of epic sadness because it symbolizes how an organized church undercuts the immense good it does at its best by doing near to its hypocritical worst in an attack as coordinated as a terrorist strike on the heroic women who deserve credit for building the church in America into the most successful realization of Catholicism in history.
Only ambitious men "making," in the apt Italian phrase, "a career in the church" could have designed this bad-faith betrayal of the leaders of the Leadership Conference of Women Religious who had arrived in Rome for a dialogue with Cardinal Levada only to learn that the news of the empowering of a panel of bishops to supervise them had already been sent to the American bishops for public distribution. ...
Archbishop Sartain, who has just politicized his parishes by delegating them to gather signatures against legislation on same-sex marriage, according to the website Christian Child Abuse, played a still-unclarified role while bishop of Joliet, Ill., in ordaining as a priest a seminarian on whose computer gay porn with young boys had been found a few months before. This priest was convicted the next year of sexual assault of an underage boy. The Survivors Network of those Abused by Priests, SNAP, observed: "Sartain, in our view, had a moral obligation to postpone the ordination, send [the priest] for treatment and inform the public." SNAP president Dave Clohessy later said Sartain "did none of that."
LCWR earthquake snaps tensions present since Vatican II
UNITED STATESNational Catholic Reporter
Apr. 24, 2012
By Tom Roberts
Commentary
It is almost instinctively that one reaches, when attempting to explain what is going on today in the Catholic church, for metaphors out of the natural world -- storms, earthquakes, seismic shifts -- to get at the magnitude of events.
We search for the terms that explain what we're experiencing: phenomena beyond the ordinary disturbances we've learned to weather one season to the next. Just as seismologists or climatologists begin to put together patterns over time, to construct a mega-image of what is happening, so are we. Another piece of the puzzle has just fallen into place for us with the delivery last week from the
The 5.8 earthquake that hit the East Coast in August was insignificant by West Coast standards, yet it was felt hundreds of miles from its epicenter in
LCWR: A radical obedience to the voice of God in our time
UNITED STATESNational Catholic Reporter
by Jamie L Manson on Apr. 23, 2012 Grace on the Margins
In his Holy Thursday sermon, Pope Benedict XVI made headlines for criticizing those who refuse to obey the church's position on the ordination of celibate men. He traced his argument back to Christ's obedience to the will of God.
"His concern was for true obedience," Benedict said, "as opposed to human caprice."
Of course, the pontiff fails to point out that Jesus was obeying God while also radically disobeying the religious leaders and laws of his time. Like so many archconservative Roman Catholics, he is confusing God with the institutional church and its doctrine.
I suppose the pope is using some of this same logic in his treatment of the Leadership Conference of Women Religious. He views the sisters' unwillingness to condemn gays and lesbians or contraception or women who feel called ordained ministry as an act of "caprice."
But the basis on which the sisters focus their ministries is anything but shallow and whimsical. Their devotion is founded on a radical obedience to the voice of God as it emerges from the voices of the poor, the sick, the abandoned and the broken.
Latin American religious recall tough decisions, emphasis on dialogue
Catholic News Service
By Ezra Fieser
Catholic News Service
Two decades ago, the
"It was a very difficult moment for the confederation," said Father Gabriel Naranjo Salazar, a Vincentian priest involved in CLAR at the time and who is now secretary-general of the organization.
"It was not only difficult because it affected the (CLAR's) ecclesial independence and its mentality, but also because it seemed completely unjustified," Father Naranjo told Catholic News Service in mid-April.
Boston Globe
Globe Columnist
April 22, 2012
Pope Benedict XVI can’t wait to crack down on “radical feminist” nuns.
A Vatican-led investigation of the Leadership Conference of Women Religious cites the nuns’ silence on abortion and same-sex marriage. How bad is that up against the silence of church officials, from parish priests to the Vatican, who ignored and concealed child sex crimes?
Washington Post
Philadelphia Inquirer
Los Angeles Times
April 21, 2012
The Huffington Post
Leadership Conference of Women Religious
This is a moment of great import for religious life and the wider church. We ask your prayers as we meet with the LCWR National Board within the coming month to review the mandate and prepare a response.
AFP
American nuns contest Vatican’s accusations
Rome
The
The
Advertiser
Indie Theology
Los Angeles Times
April 19, 2012, 5:46 p.m.
The Vatican has ordered an overhaul of the most important group of nuns in the United States after an investigation found what Roman Catholic Church officials called "radical feminist themes" that questioned official positions on homosexuality and the ordination of women.
The News Tribune
Granted, a group of nuns may not know as much about sex as the standard adult Catholic female population, but they still probably know a hell of a lot more than the “Congregation for The Doctrine of the Faith,” probably more than the three bishops who were appointed to the panel, and could probably well instruct both groups about the direction for real Catholic social teaching.
The Daily Beast
Washington Post
Then there was the even worse news, by my votive lights, that the Vatican is cracking down on American nuns – who as one of my fellow Catholics noted over a cup of unconsecrated wine last night, “Only do what Jesus told us to do,’’ in their hospitals, schools and orphanages, “so no wonder they’re in trouble.’’
After a lengthy investigation by the office formerly known as the Inquisition, Archbishop Peter Sartain of Seattle has been signed up to oversee a forced reform of the Leadership Conference of Women Religious, which represents about 80 percent of the 57,000 Catholic nuns in this country.
That’s because, according to the Vatican report released Wednesday, a number of the good sisters appear to investigators to have been influenced by “radical feminism,” and to have fallen out of step with church teaching on homosexuality and women’s ordination.
Maybe timing isn’t everything, but the juxtaposition of these two announcements on the same day was perfect. If, that is, the intent was to send the message that while schisms may come and go, feminism won’t be tolerated. Or that a man who says, as Williamson did, that history is “hugely against 6 million Jews having been deliberately gassed” will be waved back in, but women accused of dissent can leave if they like.
WWNO
We reached Sister Simone Campbell for her reaction. She heads NETWORK, a Catholic social Justice lobby that works with the LCWR and is named in the Vatican's report.
SISTER SIMONE CAMPBELL: Quite frankly, it's very visceral. It's like a sock in the stomach. I wish I knew what was in their brains. I don't know. But it looks like from the outside that they are not used to strong women who took the urging of Pope Pius XII very seriously. Pope Pius XII urged women religious, way before I was in the community, to be educated in theology, to get educated in advanced degrees.
So, we took it seriously and we did it. The leadership doesn't know how to deal with strong women. And so, they're way is try to shape us into whatever they think it should be, not realizing that we've been faithful to the call this whole time.
Pittsburgh Tribune-Review
Friday, April 20, 2012
Sister Janet Mock, a Johnstown native affiliated with the Sisters of St. Joseph in Baden, was appointed executive director of the Leadership Conference of Women Religious this month, according to the Silver Spring, Md., group's director of communications, Sister Annmarie Sanders.
The Leadership Conference represents 80 percent of the 57,000 Catholic nuns in the nation.
The Vatican, which oversees the Leadership Conference, announced Wednesday a full-scale overhaul of the group, accusing it of taking positions that undermine Roman Catholic teachings on the priesthood and homosexuality while promoting radical feminist themes.
The New York Times
National Catholic Reporter
By Joshua J. McElwee
Ultimately, several canon lawyers told NCR, the Leadership Conference of Women Religious has two choices: Either comply with the order or face ouster as a Vatican-recognized representative of sisters in the United States.
What’s more, the lawyers say, LCWR has no recourse for appeal of the decision, which the U.S. bishops' conference announced Wednesday in a press release. That release stated that, following a three-year "doctrinal assessment" by the Vatican’s Congregation for the Doctrine of the Faith, Seattle Archbishop Peter Sartain had been appointed to review and potentially revise the organization's policies.
CBS Chicago
As WBBM Newsradio’s Bernie Tafoya reports, the Vatican says there is serious concern about the Leadership Conference of Women Religious, a group that represents 55,000 American Catholic nuns. ...
Bishops Thomas J. Paprocki and Leonard Blair will assist Sartrain in overseeing the group, the New York Times reported. They will have up to five years to revise the group’s rules, and will approve of every speaker brought in for the group’s public programs and replace a handbook that had been used to facilitate discussions on matters that are considered doctrine and should not be challenged, the New York Times reported.
Sartrain has headed the archdiocese in Seattle since 2010. His appointment that year stirred controversy after his diocese ordained a priest who ended up being charged with sex abuse.
The priest, Alejandro Flores, pleaded guilty in September 2010 to sexually abusing a young west suburban boy over a five-year period starting in 2005, when he was a seminarian. The year before, Flores’ ordination had been delayed twice – first when he said he himself had been sexually abused in a Bolivian orphanage as a boy, and again when it was discovered that he had looked at male pornography on a church computer, the Chicago Tribune reported.
National Catholic Reporter
By Joshua J. McElwee
"The presidency of the Leadership Conference of Women Religious was stunned by the conclusions of the doctrinal assessment of LCWR by the Congregation for the Doctrine of the Faith," the group says in a press statement this morning.
"Because the leadership of LCWR has the custom of meeting annually with the staff of CDF in Rome and because the conference follows canonically-approved statutes, we were taken by surprise."
On Wednesday, the Vatican announced it had appointed Seattle Archbishop Peter Sartain to oversee the LCWR, which has been the subject of a "doctrinal assessment" by the Vatican congregation since 2009.
The group sent an email earlier this morning to the heads of each of the congregations it represents, explaining how the group initially became aware of the news.
That email, which was obtained by NCR, says that LCWR leadership was in Rome to meet with members of the Congregation for the Doctrine of the Faith yesterday regarding the doctrinal assessment. When the leaders came to the meeting, the email says the congregation had already communicated with the U.S. bishops' conference news of Sartain's appointment.
Commonweal
Was Sr. Brink rejecting core Catholic beliefs in her address? The Elizabeth Johnson affair has made me skeptical of such claims, so I decided I ought to read her talk for myself.
Max Rossi | Reuters
Conference of American nuns will mull response to Vatican charges
Tuesday American Catholic sisters who hold leadership roles in 320 Catholic religious communities will be in
The mandate, called a doctrinal assessment, was done over the past four years at the direction of the head of the Vatican’s Congregation for the Doctrine of the Faith, Cardinal William Levada, a a former San Francisco archbishop.
The assessment charges are levied against the U.S. sisters’ leadership group – not all U.S. sisters in the rank and file. The bill of particulars includes inviting as its annual assembly’s keynoter speakers persons who have promoted "radical feminist themes incompatible with the Catholic faith," supporting ordination of women and veering away from Catholic teachings especially on homosexuality and birth control. The sins of omission given include not speaking out clearly in opposing abortion.
The document stresses that bishops are the church’s authentic teachers of faith and morals. The Vatican assessment also praised the good and important work that generations of Catholic sisters and nuns have accomplished. The leadership umbrella organization was founded at Vatican request in 1956; and as a Vatican-founded and approved organization is directly under the Vatican.
In an NPR interview last week, LCWR President Sister Pat Farrell said that, in the two decades-plus since Pope John Paul II banned Catholic leaders from public discussion of ordaining women, the LCWR has never taken a stand on the issue nor had it been on the assemblies’ agendas. She also said every congregation of sisters had someone working on right to life issues.
Some St. Louis sisters said they were dumbfounded by the right-to-life accusation since many sisters provide homes for pregnant women, educate them, represent them as lawyers, care for their older children, help those with troubled pregnancies by staffing Birthright offices and lead students on the annual Right to Life March on Washington in January.
Those with long memories know that in 1979 the then LCWR president Sister Teresa Kane addressed Pope John Paul on a U.S. visit and asked about women entering more church ministries including the priesthood. Her question was just one of many worldwide that led the pope to silence church officials on the idea of women priests, saying the Roman Catholic Church could never allow it.
Prayer and reflection
All living former presidents of the organization have been invited to attend a two-hour session and to be available to the members over the four days.
“I feel it is very import for us to gather wisdom from the past,” Farrell said.
The agenda calls for prayer and reflection. Leaders are to give updates on the meeting Farrell and the group’s executive director had in June with leaders of the Congregation of the Faith at the Vatican. Then the floor will be open to the assembled 900 sisters as Sister Mary Jo Nelson, a Victory Knoll sister and Sister Katherine Gray, a Sister of St. Joseph serve as facilitators to keep an orderly dialogue.
There will be “time to listen to one another,” Farrell said.
“We know that members will bring discernment about what they have been praying about, what they heard from other leaders.” Most have had listening sessions with their rank and file members across the country. And many have talked with the bishops of their own dioceses.
Most of the “discernment sessions” on how to react to the Vatican assessment will be in closed sessions Wednesday and Thursday late afternoons and evenings.
The leadership group has no tradition of taking a “person by person” vote, Farrell said. Instead the board will listen for consensus and come up with a statement about its next move. Or they may not decide on the next move by Friday, Farrell said.
If they do agree on a statement about the LCWR’s next step, they will first tell it to the committee of three bishops who did the assessment. Farrell called it a courtesy to tell them first.
Cardinal Levada assigned Seattle Archbishop Peter Sartain to study to see whether the nuns’ leadership group was acting in accordance with church teachings. He will be assisted by Bishop Thomas Paprocki of Springfield, Ill., and Bishop Leonard Blair of Toledo, who did much of the original assessment.
Blair said he hopes there would be “revitalization of women religious life in this country” so they could continue to do what he called “tremendous work,” in an interview with Terry Gross on NPR. “If anything, part of our concern is precisely for their diminished numbers and their aging population."
Other issues
Since this spring, all participants have been asked not to discuss possible next steps publicly. That black-out continues until Friday.
At Thursday’s news conference, Farrell said leaders of sisters across the country told her they were determined that their annual assemblies do business as usual. Much of the regular work of the annual gathering will continue, which includes following their tradition of making a strong action statement on human rights. This session it will be for all members to help educate the public about how to be alert to, and stop, human trafficking, which they call modern slavery.
For several years, the Federation of the Sisters of St. Joseph of Carondelet has worked on that cutting-edge issue and was among those advocating LCWR take a stand on the issue.
Helen Hitchcock, of St. Louis editor of the Catholic periodical “Women for Faith and Family” and “Adoremus,” said none of this surprised her. She said she’s been looking at the group for 40 years. She said many Catholic sisters she has interviewed say they are distressed that those in the ranks who disagree with the LCWR’s more radical agendas have no say and that many people think the group represents the rank and file.
“There is a lack of strong support for many of the church’s teachings like right to life, against abortion,” Hitchcock said about the LCWR. Some of the rank and file sisters belong a more conservative network that is not restricted to leaders called the Institute on Religious Life, which includes both men and women.
Members of the LCWR are only drawn from the current leaders of their communities. Some of the participants only took office as heads of their orders this summer and have never attended a LCWR meeting. Those who elected them are vowed Catholic religious women who serve in varied posts: hospital CEOs; doctors who lead clinics for the poor; hospice workers; university chancellors and presidents; lawyers, both canon (church) law and civil; professors with doctorates in theology, liturgy, church history; school principals; scientists; environmental leaders; social workers, and community organizers who work daily with the poor, elderly, immigrants and others on society’s margins.
=========
More than 30 vigils planned nationwide in support of LCWR
National Catholic Reporter
by Alice Popovici on Aug. 02, 2012 Sisters Under Scrutiny
Vigils in support of Catholic sisters are planned in more than 30 cities as the Leadership Conference of Women Religious prepares for its annual meeting in St. Louis, Mo. Individual locations are listed here.
Here's a statement about the vigils, released today by the Nun Justice Project, a group of organizations that support the LCWR:
Nuns gather to prepare response to Vatican; Catholics across country prepare “Sister City” vigils in support
Washington, DC – While the Leadership Conference of Women Religious (LCWR) is meeting August 7-11 in St. Louis, MO to discern a response to the Vatican mandate, Catholics will be holding “Sister City” vigils across the country to demonstrate their support with the sisters.
http://nunjustice.tumblr.com/vigil
Updates August 9, 2012
Catholic Culture
83% - Most U.S. Catholics say they are satisfied with the leadership provided by U.S. nuns and sisters.
UNITEDRoughly eight-in-ten Catholics say they are very or somewhat satisfied with the leadership provided by Catholic nuns and sisters in the
Nearly three-quarters of Catholics (74%) say they are satisfied with the leadership provided by their bishop, and 83% the same percentage expresses satisfaction with the pope's leadership. Seven-in-ten Catholics say they are very (24%) or somewhat satisfied (46%) with the leadership of the American bishops in general.
The percentage of Catholics who say they are satisfied with the leadership of American bishops is significantly higher than it was a decade ago, at the height of the church's child sex abuse scandal (70% today, 51% in 2002).
Catholic Nuns Weigh Vatican Order
The Wall Street Journal
By BEN KESLING
Leaders of Catholic nuns and sisters in the
During the weeklong event in
The group represents 80% of American nuns and sisters. Nuns are cloistered, while sisters typically serve in the fields of education, health care and service to the needy.
In April, the
Catholic Nuns Weigh Vatican Order
The Wall Street Journal
By BEN KESLING
Leaders of Catholic nuns and sisters in the
During the weeklong event in
The group represents 80% of American nuns and sisters. Nuns are cloistered, while sisters typically serve in the fields of education, health care and service to the needy.
In April, the
LCWR 'gathers collective wisdom' of members to discern next steps
National Catholic Reporter
Aug. 08, 2012
By Joshua J. McElwee
References to the Vatican’s critique of the group, which came in an April 18 announcement from the Congregation for the Doctrine of the Faith, came early in the two-hour event, with LCWR president Franciscan Sr. Pat Farrell telling the assembled that “we don’t have to remind you that our gathering this week is an historic time in the life of this organization.”
The opening of the annual assembly of LCWR, which represents some 80 percent of
During an address Tuesday night, Farrell outlined the process by which the group’s members would discuss the Vatican’s mandate in their gathering, saying they want to “gather the collective wisdom of this group to make a response that we hope can be for the good of the church, for the good of LCWR, for the good of religious life throughout the world, and ultimately for the good of the human family.”
Starting Wednesday, LCWR is to host a number of closed door “executive sessions” where members are to discuss the
Those meetings, said Farrell, will involve a process “that will be sort of like a seamless garment of discernment.”
The Second Vatican Council has already made us free
UNITED STATESNational Catholic Reporter
By Robert Blair Kaiser
COMMENTARY
Over the weekend, an editor on the Internet observed that many events this year commemorating the 50th anniversary of the Second Vatican Council "seem to be wakes, lamenting and grieving over the lost opportunity."
Rather than wring our hands over what the church has become under back-to-back popes who have acted in an arrogant and authoritarian manner, we should celebrate what Vatican II has already done for us.
It has given us a new view of ourselves. It's made us more free, more human and more at the service of a world that Jesus loved.
It has given us a new view of the church. It's our church, not the pope's church, or the bishops' church, or a priest's church.
It has given us a new view of our place in it. We can think, we can speak, we can act as followers of Jesus in a world that needs us.
Rather than whine over what daddy won't let us do, we can put the Council into play ourselves.
American nuns showed us how.
In 1979, Mercy Sr. Theresa Kane, then the president of the Leadership Conference of Women Religious, told Pope John Paul II the church ought to be ordaining women. Doing that, she implied, the church could break the stained-glass ceiling and give first-class citizenship to half of its membership, the women in the church.
LCWR past presidents reflect on Vatican mandate
National Catholic Reporter
Aug. 07, 2012
By Joshua J. McElwee
ST. LOUIS -- As representatives of Catholic sisters from across the country gathered here Tuesday for a meeting expected to formulate a formal response to harsh critique from the Vatican, current and past presidents of the Leadership Conference of Women Religious met in closed session to share experiences and lay a foundation for that response.
The meeting, which was attended by about 20 women and lasted just over two hours, was full of great energy and feelings of solidarity, several of the women who attended the session told NCR. But they also expressed feelings of uncertainty because of questions left unanswered.
The overall opinion of the group was that the LCWR could not unconditionally accept the Vatican’s mandate that the leadership conference reform its statutes and structures but neither did the group want to walk away from the canonical structure of the LCWR.
The leaders hope to find a middle path, NCR was told, but that they also want to give the
U.S. nuns meet...
UNITED STATESU.S. nuns meet to discuss Vatican criticism, their affiliation with Rome
By Michelle Boorstein
It seems hard to imagine, but it’s possible this week that American nuns could take a huge — if symbolic — step away from the
Many, many Catholic eyes are on
This is their first meeting since April, when the Vatican’s doctrine-guarding arm issued a report saying the Conference isn’t focusing enough on abortion and traditional marriage and is dabbling dangerously in “radical feminist” ideas such as whether women could be priests. The report said the group needs to be “reformed” and is calling for essentially a takeover and monitoring of the Conference, whose members represent about 80 percent of the country’s sisters.
American nuns reflect on the future, without forgetting Rome
UNITED STATESIt’s the moment of truth for the American nuns who have been put by the
Maria Teresa Pontara Pederiva
After the executive Council sent the accusations back to the sender, after a long period of silence when it was just the lay people who chose to take action with public demonstrations, after influential testimonies and shows of support by male clerics and after a radio sparring match between president Pat Farrel and bishop Blair, a member of the commission sent by Rome, tomorrow 7th of August the nuns will gather at their yearly assembly in St. Louis, Missouri.
The traditional August week-long gathering of the LCWR (Leadership Conference of Women Religious, which includes 80% of American sisters, mostly over 70) will centre around the subject “Mystery Unfolding: Leading in the Evolutionary Now”. The keynote speaker will be Barbara Marx Hubbard, a lay woman born in 1929, who studied at L'Ecole des Sciences Politiques at
This gathering, says the website, provides members with opportunities for education, reflection on issues pertinent to religious life leadership, networking, prayer and celebration. The assembly also provides time for the members to vote for officers and on resolutions.
Many read between the lines a reference to the “
Vatican attacks American nuns: A compilation.
UNITED STATESPope Crimes &
Updated August 5, 2012
The Vatican after proving for over half a century that it has no morals when it comes to protecting its most vulnerable members, the hundreds of thousands of long-suffering children who were sodomized by the JP2 Army-John Paul II Pedophile priests Army, the Vatican is now reinforcing its last voice as a totalitarian regime by attacking its next vulnerable victims, the American nuns or women. So now they want two or three Bishops to control these nuns with out-of-touch-with-reality policies and autocratic agendas written from their Bishops Palaces as they twiddle with their misogynist fingers while these American nuns live amidst the poor brethren of Christ. The
SNAP will try to hand deliver letter to head of nuns’ group
Survivors Network of Those Abused by Priests
Posted by David Clohessy on August 07, 2012
■SNAP will try to hand deliver letter to head of nuns’ group
■They want names of predatory Catholic sisters posted on line
■And victims urge nuns – “Don’t investigate crimes internally"
■An independent source cites at least 77 sexually abusive women religious
WHAT:
Holding signs and childhood pictures, outside a hotel where Catholic nuns are meeting, clergy sex abuse victims will hold a news conference, urging the sisters to post, on their websites,
-- notices urging victims and witnesses to report child sex crimes to police, not church officials, and
--the names, photos and whereabouts of proven, admitted and credibly accused child molesting nuns on church websites.
They will also prod nuns to
--stop requiring gag orders when civil lawsuits against abusive nuns are settled, and
--actively reach out to victims of nun abuse
They will try to hand deliver a letter to the head of the nuns’ organization expressing frustration over the unwillingness of Catholic sisters to take proactive steps to address nuns’ sex crimes, heal the wounded and protect the vulnerable.
WHEN:
Tuesday, August 7,----1:00 p.m.
WHERE:
Outside the Millennium Hotel, 200 S. Fourth (between Clark & Walnut) in downtown
Another Disconnect: Nuns, Sex Abuse, and Vatican Investigations
UNITED STATESThe Worthy Adversary
Posted by Joelle Casteix on August 7, 2012
I am guilty of instantly running to the defense of American nuns after the
But I had forgotten something: The leadership of American nuns in the
Since 2004, SNAP has been trying to get the Leadership Conference of Religious Women (LCRW) to make some kind of statement on behalf of children who were sexually abused by nuns. There are a number of SNAP members and leaders who were sexually abused by women religious, and many of them feel like their plight is ignored. Eight years later, SNAP has received no response. Victims have been simply shut out of the conversation.
This week, the LCRW is meeting in
Outside of the meeting, members of SNAP and victims of sex abuse by nuns will be holding a press conference, asking that the bishops “appointed to ‘supervise the overhaul’ of their organization” carefully evaluate the cover-up of sexual abuse by nuns and secret settlements with victims.
Updates August 12, 2012
National Nuns’ Group Dodges Showdown With Vatican
The New York Times
Published: August 10, 2012
Leadership Conference of Women Religious: No Retreat, No Surrender
U.S. nuns seek ‘open dialogue’ with Rome over disputes
The women’s expectation is that “open and honest dialogue may lead not only to increasing understanding between the church leadership and women religious, but also to creating more possibilities for the laity and, particularly for women, to have a voice in the church.”
Conference leaders “will proceed with these discussions as long as possible, but will reconsider if LCWR is forced to compromise the integrity of its mission,” the statement read.
Different reactions to the nuns’ decision showed the fragile and divided state of American Catholics over everything from gender roles and the purpose of sex to what it means to submit to authority.
Some experts said the women’s announcement that they wouldn’t simply comply may be viewed as defiance. Others said their decision not to disaffiliate their group from
“Both sides in the standoff speak of ‘dialogue,’ but they seem to mean different things,” said R. Scott Appleby, a historian at Notre Dame. Leading bishops “understand dialogue as a conversation about how best to implement the pope’s vision of religious life and witness. The sisters mean an open-ended give-and-take that is more of a mutual discernment of where the Spirit is leading the Church at a given moment in history.”
While the women were never discussing leaving Catholicism, the concept that sisters — the very icons of Catholic dutifuless — could consider taking an official step away from
Historians said the standoff was the most far-reaching in American Catholicism. There have been conflicts between
“They’re saying it’s only about doctrine. But for us, the dialogue is about reflecting on our lives out of Gospel. Theology in our view is about exploration and discovery. They think that’s wrong. It’s like cutting the heart out of who we are,” said Sister Simone Campbell, a lawyer and lobbyist in Washington who this summer led nuns on a well-publicized tour called “Nuns on the Bus,” meant to respond to the Vatican report with more visibility.
Asked if the differences were more about free debate or if even hot-button issues such as contraception were on the table, Campbell said: “Absolutely. Theologies have evolved over two millennia. When Jesus died and rose, it wasn’t all settled.”
But leading bishops said nuns have no right to question official teachings of the pope.
“How in the world can these consecrated religious who have professed to follow Christ more closely . . . be opposed to what the Vicar of Christ is asking? This is a contradiction,” Cardinal Raymond Burke, leader of the Vatican’s Supreme Court, told Catholic TV station EWTN. “If it can’t be reformed, then it doesn’t have a right to continue.”
Some were celebrating a standoff avoided — for now.
“LCWR agrees to dialog with [the Congregation for the Doctrine of the Faith] reps. Step one accomplished. When both sides listen there is progress,” tweeted Sister Mary Ann Walsh, spokeswoman for the U.S. Conference of Catholic Bishops.
The number of nuns — and priests — is shrinking in the United States, but they retain enormous clout in the developing world, where the majority of Catholics now live.
The stakes were reflected in the emotions on display at the conference. Asked why she and others were crying during an opening prayer Thursday, Sister Mary Waskowiak said at a news conference that she was moved by the questions of the week: “What does it mean to surrender? What is truly being asked of me, truly being asked of us?”





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